Isaiah 37:4
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Original Language Analysis
שָׁמַ֖ע
hath heard
H8085
שָׁמַ֖ע
hath heard
Strong's:
H8085
Word #:
2 of 26
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יְהוָ֣ה
It may be the LORD
H3068
יְהוָ֣ה
It may be the LORD
Strong's:
H3068
Word #:
3 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֑יךָ
God
H430
אֱלֹהֶ֑יךָ
God
Strong's:
H430
Word #:
4 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֵ֣ת׀
H853
אֵ֣ת׀
Strong's:
H853
Word #:
5 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּדְּבָרִ֔ים
the words
H1697
בַּדְּבָרִ֔ים
the words
Strong's:
H1697
Word #:
6 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר֩
H834
אֲשֶׁר֩
Strong's:
H834
Word #:
8 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁלָח֨וֹ
hath sent
H7971
שְׁלָח֨וֹ
hath sent
Strong's:
H7971
Word #:
9 of 26
to send away, for, or out (in a great variety of applications)
אַשּׁ֤וּר׀
of Assyria
H804
אַשּׁ֤וּר׀
of Assyria
Strong's:
H804
Word #:
11 of 26
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
לְחָרֵף֙
to reproach
H2778
לְחָרֵף֙
to reproach
Strong's:
H2778
Word #:
13 of 26
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;
אֱלֹהֶ֑יךָ
God
H430
אֱלֹהֶ֑יךָ
God
Strong's:
H430
Word #:
14 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
חַ֔י
the living
H2416
חַ֔י
the living
Strong's:
H2416
Word #:
15 of 26
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
וְהוֹכִ֙יחַ֙
and will reprove
H3198
וְהוֹכִ֙יחַ֙
and will reprove
Strong's:
H3198
Word #:
16 of 26
to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict
בַּדְּבָרִ֔ים
the words
H1697
בַּדְּבָרִ֔ים
the words
Strong's:
H1697
Word #:
17 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
18 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שָׁמַ֖ע
hath heard
H8085
שָׁמַ֖ע
hath heard
Strong's:
H8085
Word #:
19 of 26
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יְהוָ֣ה
It may be the LORD
H3068
יְהוָ֣ה
It may be the LORD
Strong's:
H3068
Word #:
20 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֑יךָ
God
H430
אֱלֹהֶ֑יךָ
God
Strong's:
H430
Word #:
21 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְנָשָׂ֣אתָ
wherefore lift up
H5375
וְנָשָׂ֣אתָ
wherefore lift up
Strong's:
H5375
Word #:
22 of 26
to lift, in a great variety of applications, literal and figurative, absolute and relative
תְפִלָּ֔ה
thy prayer
H8605
תְפִלָּ֔ה
thy prayer
Strong's:
H8605
Word #:
23 of 26
intercession, supplication; by implication, a hymn
בְּעַ֥ד
H1157
בְּעַ֥ד
Strong's:
H1157
Word #:
24 of 26
in up to or over against; generally at, beside, among, behind, for, etc
Cross References
Isaiah 36:20Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?Isaiah 1:9Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.Isaiah 10:22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.Psalms 106:23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Historical Context
After Sennacherib conquered 46 fortified cities in Judah, only Jerusalem and a few cities remained—literally a remnant. This desperate situation sets up God's dramatic rescue.
Questions for Reflection
- How does the remnant concept encourage believers during times when faith seems rare?
- What does Hezekiah's request for intercession teach about corporate prayer?
- How does God vindicate His name when it has been blasphemed?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Hezekiah's request "lift up thy prayer for the remnant that is left" demonstrates humility—the king asks the prophet to intercede rather than relying solely on his own prayers. The hope that "the LORD thy God will hear the words of Rabshakeh" and "reprove" him shows faith that God has heard the blasphemy and will vindicate His name. The "remnant" concept is crucial—God preserves a faithful few through judgment. Hezekiah identifies Judah as this remnant, trusting God's covenant promises to preserve His people.