Isaiah 33:8
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Original Language Analysis
נָשַׁ֣מּוּ
lie waste
H8074
נָשַׁ֣מּוּ
lie waste
Strong's:
H8074
Word #:
1 of 12
to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)
מְסִלּ֔וֹת
The highways
H4546
מְסִלּ֔וֹת
The highways
Strong's:
H4546
Word #:
2 of 12
a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
שָׁבַ֖ת
ceaseth
H7673
שָׁבַ֖ת
ceaseth
Strong's:
H7673
Word #:
3 of 12
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
עֹבֵ֣ר
the wayfaring man
H5674
עֹבֵ֣ר
the wayfaring man
Strong's:
H5674
Word #:
4 of 12
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֹ֑רַח
H734
אֹ֑רַח
Strong's:
H734
Word #:
5 of 12
a well-trodden road (literally or figuratively); also a caravan
הֵפֵ֤ר
he hath broken
H6565
הֵפֵ֤ר
he hath broken
Strong's:
H6565
Word #:
6 of 12
to break up (usually figuratively), i.e., to violate, frustrate
בְּרִית֙
the covenant
H1285
בְּרִית֙
the covenant
Strong's:
H1285
Word #:
7 of 12
a compact (because made by passing between pieces of flesh)
מָאַ֣ס
he hath despised
H3988
מָאַ֣ס
he hath despised
Strong's:
H3988
Word #:
8 of 12
to spurn; also (intransitively) to disappear
עָרִ֔ים
the cities
H5892
עָרִ֔ים
the cities
Strong's:
H5892
Word #:
9 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
10 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Judges 5:6In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.Isaiah 35:8And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Historical Context
Assyrian records boast of destruction—burning cities, deporting populations, making regions uninhabitable. Sennacherib's Taylor Prism brags about devastating Judean countryside and extracting tribute from Hezekiah. Archaeological evidence shows destruction layers in Judean cities from this period—Lachish, for example, was brutally destroyed (reliefs from Nineveh depict the siege). The broken covenant may reference Sennacherib's rejection of Hezekiah's tribute as insufficient.
Questions for Reflection
- How do modern tyrants similarly break covenants, despise cities, and disregard human life?
- What does complete lawlessness—abandoned highways, no regard for humanity—reveal about life without God's restraining grace?
- How should Christians respond when facing leaders who despise covenant and humanity?
Related Resources
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Analysis & Commentary
The highways lie waste, the wayfaring man ceaseth (נָשַׁמּוּ מְסִלּוֹת שָׁבַת עֹבֵר אֹרַח, nashamu mesilot shavat over orach)—highways (מְסִלָּה, mesilah) are desolate (נָשַׁם, nasham), travelers (עֹבֵר אֹרַח, over orach) cease (שָׁבַת, shavat). He hath broken the covenant, he hath despised the cities, he regardeth no man (הֵפֵר בְּרִית מָאַס עָרִים לֹא חָשַׁב אֱנוֹשׁ, hefer berit ma'as arim lo chashav enosh)—he broke (פָּרַר, parar) covenant (בְּרִית, berit), despised (מָאַס, ma'as) cities, doesn't regard (חָשַׁב, chashav) mankind (אֱנוֹשׁ, enosh).
Assyria's invasion devastated infrastructure—roads unsafe, travel impossible, commerce ceased. Sennacherib broke covenant (perhaps tribute agreements, 2 Kings 18:14-16) and despised cities (2 Kings 18:13 says he captured 46 fortified cities). He regarded no man—contempt for human life, treating people as expendable. This lawlessness characterizes tyrants who consider themselves above morality and treaties. Revelation 6:8 describes similar conditions: 'power was given unto them... to kill with sword, and with hunger, and with death.'