Isaiah 33:7

Authorized King James Version

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Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.

Original Language Analysis

הֵ֚ן H2005
הֵ֚ן
Strong's: H2005
Word #: 1 of 8
lo!; also (as expressing surprise) if
אֶרְאֶלָּ֔ם Behold their valiant ones H691
אֶרְאֶלָּ֔ם Behold their valiant ones
Strong's: H691
Word #: 2 of 8
a hero (collectively)
צָעֲק֖וּ shall cry H6817
צָעֲק֖וּ shall cry
Strong's: H6817
Word #: 3 of 8
to shriek; (by implication) to proclaim (an assembly)
חֻ֑צָה without H2351
חֻ֑צָה without
Strong's: H2351
Word #: 4 of 8
properly, separate by a wall, i.e., outside, outdoors
מַלְאֲכֵ֣י the ambassadors H4397
מַלְאֲכֵ֣י the ambassadors
Strong's: H4397
Word #: 5 of 8
a messenger; specifically, of god, i.e., an angel (also a prophet, priest or teacher)
שָׁל֔וֹם of peace H7965
שָׁל֔וֹם of peace
Strong's: H7965
Word #: 6 of 8
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
מַ֖ר bitterly H4751
מַ֖ר bitterly
Strong's: H4751
Word #: 7 of 8
bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
יִבְכָּיֽוּן׃ shall weep H1058
יִבְכָּיֽוּן׃ shall weep
Strong's: H1058
Word #: 8 of 8
to weep; generally to bemoan

Analysis & Commentary

Behold, their valiant ones shall cry without (הֵן אֶרְאֶלָּם צָעֲקוּ חוּצָה, hen er'elam tsa'aqu chutsah)—their אֶרְאֶלָּם (er'elam, heroes, valiant ones) cry out (צָעַק, tsa'aq) חוּצָה (chutsah, outside, in the streets). The ambassadors of peace shall weep bitterly (מַלְאֲכֵי שָׁלוֹם מַר יִבְכָּיוּן, mal'akhey shalom mar yibkayun)—messengers of שָׁלוֹם (shalom, peace) weep (בָּכָה, bakhah) מַר (mar, bitterly).

This describes the crisis moment—Assyria's siege has terrified even Judah's heroes. The 'valiant ones' (possibly Hezekiah's soldiers or leading men) cry publicly, and peace negotiators weep bitterly. Second Kings 18:17-37 records Assyria's propaganda assault; Isaiah 36 shows Rabshakeh's intimidation tactics. Even brave men wept at the hopelessness. The 'ambassadors of peace' may be those Hezekiah sent to negotiate (2 Kings 18:14-16), who returned empty-handed after Sennacherib rejected tribute and demanded total surrender.

Historical Context

Ancient Near Eastern sieges involved psychological warfare—intimidation, threats, propaganda. Sennacherib's field commander mocked Judah's God, proclaimed Egypt's unreliability, and promised exile (Isaiah 36:4-20). Even experienced warriors could be demoralized. Hezekiah's tribute payment (2 Kings 18:14-16) failed to satisfy Assyria—the ambassadors returned weeping, their peace mission failed. Only divine intervention would save Jerusalem.

Questions for Reflection

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