Isaiah 29:2

Authorized King James Version

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Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

Original Language Analysis

וַהֲצִיק֖וֹתִי Yet I will distress H6693
וַהֲצִיק֖וֹתִי Yet I will distress
Strong's: H6693
Word #: 1 of 8
to compress, i.e., (figuratively) oppress, distress
כַּאֲרִיאֵֽל׃ Ariel H740
כַּאֲרִיאֵֽל׃ Ariel
Strong's: H740
Word #: 2 of 8
ariel, a symbolical name for jerusalem, also the name of an israelite
וְהָיְתָ֤ה H1961
וְהָיְתָ֤ה
Strong's: H1961
Word #: 3 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
תַֽאֲנִיָּה֙ and there shall be heaviness H8386
תַֽאֲנִיָּה֙ and there shall be heaviness
Strong's: H8386
Word #: 4 of 8
lamentation
וַֽאֲנִיָּ֔ה and sorrow H592
וַֽאֲנִיָּ֔ה and sorrow
Strong's: H592
Word #: 5 of 8
groaning
וְהָ֥יְתָה H1961
וְהָ֥יְתָה
Strong's: H1961
Word #: 6 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֖י H0
לִּ֖י
Strong's: H0
Word #: 7 of 8
כַּאֲרִיאֵֽל׃ Ariel H740
כַּאֲרִיאֵֽל׃ Ariel
Strong's: H740
Word #: 8 of 8
ariel, a symbolical name for jerusalem, also the name of an israelite

Analysis & Commentary

Yet I will distress Ariel (וַהֲצִיקוֹתִי לַאֲרִיאֵל, vahatsiqothi la'Ariel)—the verb צוק (tsûq) means to press, constrain, bring into straits. The Lion of God will be pressed into narrow places by God Himself. And there shall be heaviness and sorrow: and it shall be unto me as Ariel establishes a grim wordplay: Jerusalem will become to Yahweh like an altar hearth—a place of blood, smoke, and sacrificial death. But here, the city itself becomes the sacrifice.

The divine 'I will' asserts God's active agency in judgment. This is no mere consequence of political miscalculation; it is covenant discipline. The heaviness (תַּאֲנִיָּה, ta'aniyah) and sorrow (אֲנִיָּה, aniyah) are prophetic mourning terms, echoing funeral laments. God transforms the altar city into an altar of judgment.

Historical Context

The prophecy found partial fulfillment in Sennacherib's siege (701 BC), when Jerusalem was surrounded and distressed, though miraculously delivered (Isaiah 37). Full fulfillment came in the Babylonian destruction (586 BC) when the city truly became a place of slaughter and burning—its Temple reduced to rubble, its people killed or exiled.

Questions for Reflection

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