Isaiah 28:11

Authorized King James Version

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For with stammering lips and another tongue will he speak to this people.

Original Language Analysis

כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 1 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְּלַעֲגֵ֣י For with stammering H3934
בְּלַעֲגֵ֣י For with stammering
Strong's: H3934
Word #: 2 of 9
a buffoon; also a foreigner
שָׂפָ֔ה lips H8193
שָׂפָ֔ה lips
Strong's: H8193
Word #: 3 of 9
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
וּבְלָשׁ֖וֹן tongue H3956
וּבְלָשׁ֖וֹן tongue
Strong's: H3956
Word #: 4 of 9
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
אַחֶ֑רֶת and another H312
אַחֶ֑רֶת and another
Strong's: H312
Word #: 5 of 9
properly, hinder; generally, next, other, etc
יְדַבֵּ֖ר will he speak H1696
יְדַבֵּ֖ר will he speak
Strong's: H1696
Word #: 6 of 9
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 9
near, with or among; often in general, to
הָעָ֥ם to this people H5971
הָעָ֥ם to this people
Strong's: H5971
Word #: 8 of 9
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 9 of 9
the masculine demonstrative pronoun, this or that

Analysis & Commentary

For with stammering lips and another tongue will he speak to this people. God responds to the mockers' baby-talk (v.10) with ironic judgment: you refuse My clear teaching? Fine—you'll hear stammering lips and another tongue (be-la'agei safah uv-lashon acheret, בְּלַעֲגֵי שָׂפָה וּבְלָשׁוֹן אַחֶרֶת, literally "with mocking lips and with another tongue"). This refers to foreign invaders (Assyrians/Babylonians) whose unintelligible language will be God's message of judgment. They rejected the clear Hebrew prophecies, so they'll hear incomprehensible foreign commands from conquerors.

Paul quotes this in 1 Corinthians 14:21-22 applying it to tongues as a sign to unbelievers—when Israel rejected clear prophecy, God spoke through foreign tongues (both Assyrian soldiers and NT spiritual gift). The principle: those who reject intelligible revelation receive unintelligible signs of judgment. Deuteronomy 28:49 warned of nations with strange languages as covenant curse. Jesus spoke of judgment coming through Roman armies (Luke 21:20-24). God's final word to the rebellious may be foreign oppressors rather than patient prophets.

Historical Context

When Assyria conquered Northern Israel (722 BC) and besieged Judah (701 BC), Hebrew-speakers heard Aramaic and Akkadian commands. Later, Babylonian soldiers spoke Chaldean to conquered Jews (586 BC). Daniel and friends had to learn Babylonian (Daniel 1:4). In exile, Jews heard foreign tongues daily—judgment for rejecting Hebrew prophets. At Pentecost, the reversal: tongues declared God's wonders (Acts 2:11), beginning gospel proclamation to all nations. What was curse becomes blessing through Christ, as all languages praise God (Revelation 7:9).

Questions for Reflection

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