Isaiah 22:1

Authorized King James Version

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The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Original Language Analysis

מַשָּׂ֖א The burden H4853
מַשָּׂ֖א The burden
Strong's: H4853
Word #: 1 of 10
a burden; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
גֵּ֣יא of the valley H1516
גֵּ֣יא of the valley
Strong's: H1516
Word #: 2 of 10
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
חִזָּי֑וֹן of vision H2384
חִזָּי֑וֹן of vision
Strong's: H2384
Word #: 3 of 10
a revelation, expectation by dream
מַה H4100
מַה
Strong's: H4100
Word #: 4 of 10
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
לָּ֣ךְ H0
לָּ֣ךְ
Strong's: H0
Word #: 5 of 10
אֵפ֔וֹא What aileth thee now H645
אֵפ֔וֹא What aileth thee now
Strong's: H645
Word #: 6 of 10
strictly a demonstrative particle, here; but used of time, now or then
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָלִ֥ית that thou art wholly gone up H5927
עָלִ֥ית that thou art wholly gone up
Strong's: H5927
Word #: 8 of 10
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
כֻּלָּ֖ךְ H3605
כֻּלָּ֖ךְ
Strong's: H3605
Word #: 9 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לַגַּגּֽוֹת׃ to the housetops H1406
לַגַּגּֽוֹת׃ to the housetops
Strong's: H1406
Word #: 10 of 10
a roof; by analogy, the top of an altar

Analysis & Commentary

The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?' The 'valley of vision' refers to Jerusalem—paradoxically called a valley though on mountains, perhaps referring to valleys within city or ironically contrasting its prophetic calling (vision) with its blindness. People going to housetops indicates crisis response—seeking vantage points, lookouts, panic. This oracle addresses Jerusalem itself, not foreign nations. God's judgment extends even to His covenant city when unfaithful. The question 'What aileth thee?' suggests bewilderment or irony—why this panic? This will be explained as appropriate response to coming judgment (Babylonian siege, 586 BCE). Even Jerusalem, God's chosen dwelling place, isn't exempt from judgment for covenant violations.

Historical Context

This prophecy addresses events surrounding Assyrian campaigns or later Babylonian siege. Housetop activity characterized crisis times—watching for enemies, signaling, gathering for safety or council. Archaeological evidence shows flat roofs served multiple purposes in ancient Middle Eastern architecture. The oracle's placement among foreign nation judgments emphasizes that covenant relationship doesn't guarantee exemption from judgment—actually increases accountability. Jerusalem experienced multiple sieges validating this: Assyrian (701 BCE, miraculous deliverance), Babylonian (597, 586 BCE, destruction). The prophecy's fulfillment in 586 BCE demonstrated covenant curses' reality when Israel violated covenant. This warned Christians: covenant status increases rather than decreases judgment severity for unfaithfulness (Hebrews 10:26-31; 1 Peter 4:17).

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