Scattered and burdened: 'Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.' Israel 'hired' (תָּנוּ, tanu—gave gifts/tribute) among nations (buying alliances), yet God will 'gather' (קַבֵּץ, qabbets) them—but for judgment not blessing. They'll 'sorrow a little' (יָחֵלּוּ מְעָט, yachelu me'at) for burden (מַשָּׂא, massa) of מֶלֶךְ שָׂרִים (melekh sarim, king of princes—likely Assyrian king). This demonstrates irony: seeking help from nations results in oppression by nations. Human alliances apart from God produce bondage. Only Christ gathers His people for blessing, not burden (Matthew 23:37, John 11:52).
Historical Context
Israel's foreign policy involved paying tribute to secure alliances or avoid attack: Menahem paid Assyria (2 Kings 15:19-20), Hoshea sent tribute to Assyria then secretly to Egypt (2 Kings 17:3-4). Each 'hiring' drained resources and demonstrated lack of trust in God. The 'king of princes' (Assyrian emperor, claiming sovereignty over lesser kings) imposed heavy burdens on vassals. The phrase 'sorrow a little' may indicate brief period before complete destruction, or ironic understatement. Historically, Assyrian vassalage was crushing: heavy tribute, deportations, political control. This demonstrates that seeking security in human powers rather than God ensures oppression.
Questions for Reflection
How does 'hiring among the nations' (seeking human alliances/solutions) rather than trusting God produce burdensome consequences?
What contemporary Christian equivalents exist to seeking security in worldly powers rather than divine protection?
Analysis & Commentary
Scattered and burdened: 'Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.' Israel 'hired' (תָּנוּ, tanu—gave gifts/tribute) among nations (buying alliances), yet God will 'gather' (קַבֵּץ, qabbets) them—but for judgment not blessing. They'll 'sorrow a little' (יָחֵלּוּ מְעָט, yachelu me'at) for burden (מַשָּׂא, massa) of מֶלֶךְ שָׂרִים (melekh sarim, king of princes—likely Assyrian king). This demonstrates irony: seeking help from nations results in oppression by nations. Human alliances apart from God produce bondage. Only Christ gathers His people for blessing, not burden (Matthew 23:37, John 11:52).