Hosea 5:2

Authorized King James Version

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And the revolters are profound to make slaughter, though I have been a rebuker of them all.

Original Language Analysis

וְשַׁחֲטָ֥ה to make slaughter H7819
וְשַׁחֲטָ֥ה to make slaughter
Strong's: H7819
Word #: 1 of 6
to slaughter (in sacrifice or massacre)
שֵׂטִ֖ים And the revolters H7846
שֵׂטִ֖ים And the revolters
Strong's: H7846
Word #: 2 of 6
a departure from right, i.e., sin
הֶעְמִ֑יקוּ are profound H6009
הֶעְמִ֑יקוּ are profound
Strong's: H6009
Word #: 3 of 6
to be (causatively, make) deep (literally or figuratively)
וַאֲנִ֖י H589
וַאֲנִ֖י
Strong's: H589
Word #: 4 of 6
i
מוּסָ֥ר though I have been a rebuker H4148
מוּסָ֥ר though I have been a rebuker
Strong's: H4148
Word #: 5 of 6
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
לְכֻלָּֽם׃ H3605
לְכֻלָּֽם׃
Strong's: H3605
Word #: 6 of 6
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Analysis & Commentary

Divine warning to leaders: 'And the revolters are profound to make slaughter, though I have been a rebuker of them all.' The Hebrew is challenging: שַׁחֲטָה שֵׂטִים הֶעְמִיקוּ (shachatah setim he'emiqu)—literally 'the revolters have made deep slaughter' or 'gone deep in corruption.' The imagery suggests deliberate, calculated rebellion—not casual sin but intentional evil. Despite God's continuous rebuke (מוּסָר, musar—discipline/correction), they persist. This demonstrates hardness of heart: correction producing defiance rather than repentance. Isaiah 1:5 asks similarly: 'Why should ye be stricken any more?' Only Christ's regenerating work breaks such hardness, giving new hearts responsive to divine rebuke (Ezekiel 36:26-27).

Historical Context

The 'revolters' (סָטִים, setim) likely refers to leaders—priests, prophets, rulers—who led Israel into apostasy. The 'slaughter' may reference literal violence (political assassinations marking this period) or metaphorical slaughter of souls through false teaching. Hosea's ministry spanned decades of increasing chaos: after Jeroboam II's death (753 BC), six kings ruled in 30 years, four assassinated. This political violence reflected spiritual violence—leaders destroying the nation through rebellion. God's continuous rebuke through prophets (Hosea, Amos, Micah) went unheeded, hardening hearts further. This pattern appears throughout history: correction refused becomes judgment ensured.

Questions for Reflection