Hebrews 12:16

Authorized King James Version

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Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Original Language Analysis

μή Lest G3361
μή Lest
Strong's: G3361
Word #: 1 of 15
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τις there be any G5100
τις there be any
Strong's: G5100
Word #: 2 of 15
some or any person or object
πόρνος fornicator G4205
πόρνος fornicator
Strong's: G4205
Word #: 3 of 15
a (male) prostitute (as venal), i.e., (by analogy) a debauchee (libertine)
or G2228
or
Strong's: G2228
Word #: 4 of 15
disjunctive, or; comparative, than
βέβηλος profane person G952
βέβηλος profane person
Strong's: G952
Word #: 5 of 15
accessible (as by crossing the door-way), i.e., (by implication, of jewish notions) heathenish, wicked
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 6 of 15
which how, i.e., in that manner (very variously used, as follows)
Ἠσαῦ Esau G2269
Ἠσαῦ Esau
Strong's: G2269
Word #: 7 of 15
esau, an edomite
ὃς who G3739
ὃς who
Strong's: G3739
Word #: 8 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀντὶ for G473
ἀντὶ for
Strong's: G473
Word #: 9 of 15
opposite, i.e., instead or because of (rarely in addition to)
βρώσεως morsel of meat G1035
βρώσεως morsel of meat
Strong's: G1035
Word #: 10 of 15
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
μιᾶς G1520
μιᾶς
Strong's: G1520
Word #: 11 of 15
one
ἀπέδοτο sold G591
ἀπέδοτο sold
Strong's: G591
Word #: 12 of 15
to give away, i.e., up, over, back, etc. (in various applications)
τὰ G3588
τὰ
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
πρωτοτόκια birthright G4415
πρωτοτόκια birthright
Strong's: G4415
Word #: 14 of 15
primogeniture (as a privilege)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 15 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. This warning uses Esau as a sobering example of irreversible spiritual loss through prioritizing immediate gratification over eternal inheritance. The Greek word pornos (πόρνος, "fornicator") refers to sexual immorality, while bebēlos (βέβηλος, "profane") means unholy, godless, or treating sacred things with contempt. Together they describe one who lives for fleshly appetites rather than spiritual realities.

The phrase "for one morsel of meat" (anti brōseōs mias, ἀντὶ βρώσεως μιᾶς) emphasizes the trivial, momentary nature of what Esau valued over his birthright (prōtotokia, πρωτοτόκια). The birthright included material inheritance, family leadership, and—most significantly for Esau as Isaac's son—position in the covenant line through which Messiah would come. The verb "sold" (apedoto, ἀπέδοτο) indicates a deliberate transaction, not mere carelessness.

Hebrews 12:17 adds tragic finality: Esau later sought the blessing with tears but found no place for repentance (metanoia, μετάνοια). This doesn't mean God refused to forgive Esau's sin, but that the consequence—loss of birthright—was irreversible. The warning to Hebrew Christians is clear: don't trade eternal inheritance for temporary pleasure. This passage reveals the doctrine of temporal consequences that persist even when spiritual forgiveness occurs, and warns that chronic worldliness may indicate absence of genuine faith (1 John 2:15-17).

Historical Context

The author of Hebrews wrote to Jewish Christians (likely before 70 CE) who faced persecution and were tempted to abandon their Christian confession and return to Judaism. The letter systematically argues Christ's superiority to angels, Moses, the Levitical priesthood, and the old covenant, warning against apostasy throughout.

Esau's story (Genesis 25:29-34, 27:30-40) would have been well-known to the original audience. As Isaac's firstborn, Esau held legal and covenantal priority, yet he despised his birthright, trading it for lentil stew when hungry. Later, Isaac's blessing went to Jacob, and though Esau wept, the decision was final. Jewish tradition viewed Esau negatively as ancestor of the Edomites, Israel's enemies (Malachi 1:2-3, Romans 9:13).

The comparison was pointed: just as Esau traded covenant privilege for momentary satisfaction, these Hebrew Christians risked trading eternal salvation in Christ for temporary relief from persecution. The stakes were ultimate—not merely missing material blessing but forfeiting eternal inheritance. The warning remains relevant: professing Christians who persistently choose worldly pleasure over spiritual faithfulness demonstrate they may not possess genuine saving faith. The irreversibility of Esau's loss warns that there comes a point where opportunity for repentance passes (Hebrews 6:4-6, 10:26-31).

Questions for Reflection

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