Genesis 7:15

Authorized King James Version

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And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

Original Language Analysis

וַיָּבֹ֥אוּ And they went in H935
וַיָּבֹ֥אוּ And they went in
Strong's: H935
Word #: 1 of 13
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 13
near, with or among; often in general, to
נֹ֖חַ unto Noah H5146
נֹ֖חַ unto Noah
Strong's: H5146
Word #: 3 of 13
noach, the patriarch of the flood
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 13
near, with or among; often in general, to
הַתֵּבָ֑ה into the ark H8392
הַתֵּבָ֑ה into the ark
Strong's: H8392
Word #: 5 of 13
a box
שְׁנַ֙יִם֙ and two H8147
שְׁנַ֙יִם֙ and two
Strong's: H8147
Word #: 6 of 13
two; also (as ordinal) twofold
שְׁנַ֙יִם֙ and two H8147
שְׁנַ֙יִם֙ and two
Strong's: H8147
Word #: 7 of 13
two; also (as ordinal) twofold
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 8 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבָּשָׂ֔ר of all flesh H1320
הַבָּשָׂ֔ר of all flesh
Strong's: H1320
Word #: 9 of 13
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
אֲשֶׁר wherein H834
אֲשֶׁר wherein
Strong's: H834
Word #: 10 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בּ֖וֹ H0
בּ֖וֹ
Strong's: H0
Word #: 11 of 13
ר֥וּחַ is the breath H7307
ר֥וּחַ is the breath
Strong's: H7307
Word #: 12 of 13
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
חַיִּֽים׃ of life H2416
חַיִּֽים׃ of life
Strong's: H2416
Word #: 13 of 13
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin

Analysis & Commentary

And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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