Genesis 7:14

Authorized King James Version

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They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

Original Language Analysis

הֵ֜מָּה They H1992
הֵ֜מָּה They
Strong's: H1992
Word #: 1 of 20
they (only used when emphatic)
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 2 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽחַיָּ֣ה and every beast H2416
הַֽחַיָּ֣ה and every beast
Strong's: H2416
Word #: 3 of 20
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 4 of 20
a sort, i.e., species
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 5 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבְּהֵמָה֙ and all the cattle H929
הַבְּהֵמָה֙ and all the cattle
Strong's: H929
Word #: 6 of 20
properly, a dumb beast; especially any large quadruped or animal (often collective)
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 7 of 20
a sort, i.e., species
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 8 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָרֶ֛מֶשׂ and every creeping thing H7431
הָרֶ֛מֶשׂ and every creeping thing
Strong's: H7431
Word #: 9 of 20
a reptile or any other rapidly moving animal
הָרֹמֵ֥שׂ that creepeth H7430
הָרֹמֵ֥שׂ that creepeth
Strong's: H7430
Word #: 10 of 20
properly, to glide swiftly, i.e., to crawl or move with short steps; by analogy to swarm
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאָ֖רֶץ upon the earth H776
הָאָ֖רֶץ upon the earth
Strong's: H776
Word #: 12 of 20
the earth (at large, or partitively a land)
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 13 of 20
a sort, i.e., species
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 14 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָע֣וֹף and every fowl H5775
הָע֣וֹף and every fowl
Strong's: H5775
Word #: 15 of 20
a bird (as covered with feathers, or rather as covering with wings), often collectively
לְמִינֵ֔הוּ after his kind H4327
לְמִינֵ֔הוּ after his kind
Strong's: H4327
Word #: 16 of 20
a sort, i.e., species
כֹּ֖ל H3605
כֹּ֖ל
Strong's: H3605
Word #: 17 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צִפּ֥וֹר every bird H6833
צִפּ֥וֹר every bird
Strong's: H6833
Word #: 18 of 20
a little bird (as hopping)
כָּל H3605
כָּל
Strong's: H3605
Word #: 19 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כָּנָֽף׃ of every sort H3671
כָּנָֽף׃ of every sort
Strong's: H3671
Word #: 20 of 20
an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinna

Analysis & Commentary

They, and every beast after his kind, and all the cattle after their kind, and every creeping thing ... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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