Genesis 50:21

Authorized King James Version

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Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

Original Language Analysis

וְעַתָּה֙ H6258
וְעַתָּה֙
Strong's: H6258
Word #: 1 of 13
at this time, whether adverb, conjunction or expletive
אַל H408
אַל
Strong's: H408
Word #: 2 of 13
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָ֔אוּ Now therefore fear H3372
תִּירָ֔אוּ Now therefore fear
Strong's: H3372
Word #: 3 of 13
to fear; morally to revere; causatively to frighten
אָֽנֹכִ֛י H595
אָֽנֹכִ֛י
Strong's: H595
Word #: 4 of 13
i
אֲכַלְכֵּ֥ל ye not I will nourish H3557
אֲכַלְכֵּ֥ל ye not I will nourish
Strong's: H3557
Word #: 5 of 13
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶֽת H853
וְאֶֽת
Strong's: H853
Word #: 7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
טַפְּכֶ֑ם you and your little ones H2945
טַפְּכֶ֑ם you and your little ones
Strong's: H2945
Word #: 8 of 13
a family (mostly used collectively in the singular)
וַיְנַחֵ֣ם And he comforted H5162
וַיְנַחֵ֣ם And he comforted
Strong's: H5162
Word #: 9 of 13
properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
אוֹתָ֔ם H853
אוֹתָ֔ם
Strong's: H853
Word #: 10 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיְדַבֵּ֖ר them and spake H1696
וַיְדַבֵּ֖ר them and spake
Strong's: H1696
Word #: 11 of 13
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לִבָּֽם׃ kindly H3820
לִבָּֽם׃ kindly
Strong's: H3820
Word #: 13 of 13
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

Analysis & Commentary

Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spak... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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