Genesis 5:32

Authorized King James Version

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And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.

Original Language Analysis

וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נֹ֔חַ And Noah H5146
נֹ֔חַ And Noah
Strong's: H5146
Word #: 2 of 14
noach, the patriarch of the flood
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 3 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֲמֵ֥שׁ was five H2568
חֲמֵ֥שׁ was five
Strong's: H2568
Word #: 4 of 14
five
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 5 of 14
a hundred; also as a multiplicative and a fraction
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 6 of 14
a year (as a revolution of time)
וַיּ֣וֹלֶד begat H3205
וַיּ֣וֹלֶד begat
Strong's: H3205
Word #: 7 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
נֹ֔חַ And Noah H5146
נֹ֔חַ And Noah
Strong's: H5146
Word #: 8 of 14
noach, the patriarch of the flood
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שֵׁ֖ם Shem H8035
שֵׁ֖ם Shem
Strong's: H8035
Word #: 10 of 14
shem, a son of noah (often including his posterity)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חָ֥ם Ham H2526
חָ֥ם Ham
Strong's: H2526
Word #: 12 of 14
cham, a son of noah; also (as a patronymic) his descendants or their country
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָֽפֶת׃ and Japheth H3315
יָֽפֶת׃ and Japheth
Strong's: H3315
Word #: 14 of 14
jepheth, a son of noah; also his posterity

Analysis & Commentary

And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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