Genesis 5:28

Authorized King James Version

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And Lamech lived an hundred eighty and two years, and begat a son:

Original Language Analysis

וַֽיְחִי lived H2421
וַֽיְחִי lived
Strong's: H2421
Word #: 1 of 9
to live, whether literally or figuratively; causatively, to revive
לֶ֕מֶךְ And Lamech H3929
לֶ֕מֶךְ And Lamech
Strong's: H3929
Word #: 2 of 9
lemek, the name of two antediluvian patriarchs
שְׁתַּ֧יִם and two H8147
שְׁתַּ֧יִם and two
Strong's: H8147
Word #: 3 of 9
two; also (as ordinal) twofold
וּשְׁמֹנִ֛ים eighty H8084
וּשְׁמֹנִ֛ים eighty
Strong's: H8084
Word #: 4 of 9
eighty, also eightieth
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 5 of 9
a year (as a revolution of time)
וּמְאַ֣ת an hundred H3967
וּמְאַ֣ת an hundred
Strong's: H3967
Word #: 6 of 9
a hundred; also as a multiplicative and a fraction
שָׁנָ֑ה years H8141
שָׁנָ֑ה years
Strong's: H8141
Word #: 7 of 9
a year (as a revolution of time)
וַיּ֖וֹלֶד and begat H3205
וַיּ֖וֹלֶד and begat
Strong's: H3205
Word #: 8 of 9
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
בֵּֽן׃ a son H1121
בֵּֽן׃ a son
Strong's: H1121
Word #: 9 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

And Lamech lived an hundred eighty and two years, and begat a son:... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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