Genesis 48:22

Authorized King James Version

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Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

Original Language Analysis

וַֽאֲנִ֞י H589
וַֽאֲנִ֞י
Strong's: H589
Word #: 1 of 13
i
נָתַ֧תִּֽי Moreover I have given H5414
נָתַ֧תִּֽי Moreover I have given
Strong's: H5414
Word #: 2 of 13
to give, used with greatest latitude of application (put, make, etc.)
לְךָ֛ H0
לְךָ֛
Strong's: H0
Word #: 3 of 13
שְׁכֶ֥ם portion H7926
שְׁכֶ֥ם portion
Strong's: H7926
Word #: 4 of 13
the neck (between the shoulders) as the place of burdens; figuratively, the spur of a hill
אַחַ֖ד to thee one H259
אַחַ֖ד to thee one
Strong's: H259
Word #: 5 of 13
properly, united, i.e., one; or (as an ordinal) first
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַחֶ֑יךָ above thy brethren H251
אַחֶ֑יךָ above thy brethren
Strong's: H251
Word #: 7 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 8 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לָקַ֙חְתִּי֙ which I took H3947
לָקַ֙חְתִּי֙ which I took
Strong's: H3947
Word #: 9 of 13
to take (in the widest variety of applications)
מִיַּ֣ד out of the hand H3027
מִיַּ֣ד out of the hand
Strong's: H3027
Word #: 10 of 13
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הָֽאֱמֹרִ֔י of the Amorite H567
הָֽאֱמֹרִ֔י of the Amorite
Strong's: H567
Word #: 11 of 13
an emorite, one of the canaanitish tribes
בְּחַרְבִּ֖י with my sword H2719
בְּחַרְבִּ֖י with my sword
Strong's: H2719
Word #: 12 of 13
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
וּבְקַשְׁתִּֽי׃ and with my bow H7198
וּבְקַשְׁתִּֽי׃ and with my bow
Strong's: H7198
Word #: 13 of 13
a bow, for shooting (hence, figuratively, strength) or the iris

Analysis & Commentary

Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Am... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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