Genesis 48:17

Authorized King James Version

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And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.

Original Language Analysis

וַיַּ֣רְא saw H7200
וַיַּ֣רְא saw
Strong's: H7200
Word #: 1 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יוֹסֵ֗ף And when Joseph H3130
יוֹסֵ֗ף And when Joseph
Strong's: H3130
Word #: 2 of 23
joseph, the name of seven israelites
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 3 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָשִׁ֨ית laid H7896
יָשִׁ֨ית laid
Strong's: H7896
Word #: 4 of 23
to place (in a very wide application)
אָבִ֗יו his father's H1
אָבִ֗יו his father's
Strong's: H1
Word #: 5 of 23
father, in a literal and immediate, or figurative and remote application
יַד hand H3027
יַד hand
Strong's: H3027
Word #: 6 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְמִינ֛וֹ his right H3225
יְמִינ֛וֹ his right
Strong's: H3225
Word #: 7 of 23
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ head H7218
רֹ֥אשׁ head
Strong's: H7218
Word #: 9 of 23
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אֶפְרַ֖יִם it from Ephraim's H669
אֶפְרַ֖יִם it from Ephraim's
Strong's: H669
Word #: 10 of 23
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וַיֵּ֣רַע it displeased H3415
וַיֵּ֣רַע it displeased
Strong's: H3415
Word #: 11 of 23
properly, to be broken up (with any violent action) i.e., (figuratively) to fear
בְּעֵינָ֑יו H5869
בְּעֵינָ֑יו
Strong's: H5869
Word #: 12 of 23
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וַיִּתְמֹ֣ךְ him and he held up H8551
וַיִּתְמֹ֣ךְ him and he held up
Strong's: H8551
Word #: 13 of 23
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
יַד hand H3027
יַד hand
Strong's: H3027
Word #: 14 of 23
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
אָבִ֗יו his father's H1
אָבִ֗יו his father's
Strong's: H1
Word #: 15 of 23
father, in a literal and immediate, or figurative and remote application
לְהָסִ֥יר to remove H5493
לְהָסִ֥יר to remove
Strong's: H5493
Word #: 16 of 23
to turn off (literally or figuratively)
אֹתָ֛הּ H853
אֹתָ֛הּ
Strong's: H853
Word #: 17 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵעַ֥ל H5921
מֵעַ֥ל
Strong's: H5921
Word #: 18 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ head H7218
רֹ֥אשׁ head
Strong's: H7218
Word #: 19 of 23
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אֶפְרַ֖יִם it from Ephraim's H669
אֶפְרַ֖יִם it from Ephraim's
Strong's: H669
Word #: 20 of 23
ephrajim, a son of joseph; also the tribe descended from him, and its territory
עַל H5921
עַל
Strong's: H5921
Word #: 21 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֥אשׁ head H7218
רֹ֥אשׁ head
Strong's: H7218
Word #: 22 of 23
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מְנַשֶּֽׁה׃ unto Manasseh's H4519
מְנַשֶּֽׁה׃ unto Manasseh's
Strong's: H4519
Word #: 23 of 23
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory

Analysis & Commentary

And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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