Genesis 48:14

Authorized King James Version

PDF

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

Original Language Analysis

וַיִּשְׁלַח֩ stretched out H7971
וַיִּשְׁלַח֩ stretched out
Strong's: H7971
Word #: 1 of 21
to send away, for, or out (in a great variety of applications)
יִשְׂרָאֵ֨ל And Israel H3478
יִשְׂרָאֵ֨ל And Israel
Strong's: H3478
Word #: 2 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְמִינ֜וֹ his right hand H3225
יְמִינ֜וֹ his right hand
Strong's: H3225
Word #: 4 of 21
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
וַיָּ֨שֶׁת and laid H7896
וַיָּ֨שֶׁת and laid
Strong's: H7896
Word #: 5 of 21
to place (in a very wide application)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ head H7218
רֹ֣אשׁ head
Strong's: H7218
Word #: 7 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אֶפְרַ֙יִם֙ it upon Ephraim's H669
אֶפְרַ֙יִם֙ it upon Ephraim's
Strong's: H669
Word #: 8 of 21
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וְה֣וּא H1931
וְה֣וּא
Strong's: H1931
Word #: 9 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
הַצָּעִ֔יר who was the younger H6810
הַצָּעִ֔יר who was the younger
Strong's: H6810
Word #: 10 of 21
little; (in number) few; (in age) young, (in value) ignoble
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂמֹאל֖וֹ and his left hand H8040
שְׂמֹאל֖וֹ and his left hand
Strong's: H8040
Word #: 12 of 21
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
עַל H5921
עַל
Strong's: H5921
Word #: 13 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹ֣אשׁ head H7218
רֹ֣אשׁ head
Strong's: H7218
Word #: 14 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מְנַשֶּׁ֖ה for Manasseh H4519
מְנַשֶּׁ֖ה for Manasseh
Strong's: H4519
Word #: 15 of 21
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
שִׂכֵּל֙ guiding H7919
שִׂכֵּל֙ guiding
Strong's: H7919
Word #: 16 of 21
to be (causatively, make or act) circumspect and hence, intelligent
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יָדָ֔יו his hands H3027
יָדָ֔יו his hands
Strong's: H3027
Word #: 18 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 19 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מְנַשֶּׁ֖ה for Manasseh H4519
מְנַשֶּׁ֖ה for Manasseh
Strong's: H4519
Word #: 20 of 21
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
הַבְּכֽוֹר׃ was the firstborn H1060
הַבְּכֽוֹר׃ was the firstborn
Strong's: H1060
Word #: 21 of 21
first-born; hence, chief

Analysis & Commentary

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and h... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources