Genesis 48:13

Authorized King James Version

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And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

Original Language Analysis

וַיִּקַּ֣ח took H3947
וַיִּקַּ֣ח took
Strong's: H3947
Word #: 1 of 16
to take (in the widest variety of applications)
יוֹסֵף֮ And Joseph H3130
יוֹסֵף֮ And Joseph
Strong's: H3130
Word #: 2 of 16
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁנֵיהֶם֒ them both H8147
שְׁנֵיהֶם֒ them both
Strong's: H8147
Word #: 4 of 16
two; also (as ordinal) twofold
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶפְרַ֤יִם Ephraim H669
אֶפְרַ֤יִם Ephraim
Strong's: H669
Word #: 6 of 16
ephrajim, a son of joseph; also the tribe descended from him, and its territory
מִימִ֣ין in his right hand H3225
מִימִ֣ין in his right hand
Strong's: H3225
Word #: 7 of 16
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
בִשְׂמֹאל֖וֹ in his left hand H8040
בִשְׂמֹאל֖וֹ in his left hand
Strong's: H8040
Word #: 8 of 16
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
יִשְׂרָאֵ֑ל toward Israel's H3478
יִשְׂרָאֵ֑ל toward Israel's
Strong's: H3478
Word #: 9 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מְנַשֶּׁ֥ה and Manasseh H4519
מְנַשֶּׁ֥ה and Manasseh
Strong's: H4519
Word #: 11 of 16
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
בִשְׂמֹאל֖וֹ in his left hand H8040
בִשְׂמֹאל֖וֹ in his left hand
Strong's: H8040
Word #: 12 of 16
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
מִימִ֣ין in his right hand H3225
מִימִ֣ין in his right hand
Strong's: H3225
Word #: 13 of 16
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
יִשְׂרָאֵ֑ל toward Israel's H3478
יִשְׂרָאֵ֑ל toward Israel's
Strong's: H3478
Word #: 14 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיַּגֵּ֖שׁ and brought them near H5066
וַיַּגֵּ֖שׁ and brought them near
Strong's: H5066
Word #: 15 of 16
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אֵלָֽיו׃ H413
אֵלָֽיו׃
Strong's: H413
Word #: 16 of 16
near, with or among; often in general, to

Analysis & Commentary

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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