Genesis 48:13

Authorized King James Version

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

Word-by-Word Analysis
#1
וַיִּקַּ֣ח
took
to take (in the widest variety of applications)
#2
יוֹסֵף֮
And Joseph
joseph, the name of seven israelites
#3
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#4
שְׁנֵיהֶם֒
them both
two; also (as ordinal) twofold
#5
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
אֶפְרַ֤יִם
Ephraim
ephrajim, a son of joseph; also the tribe descended from him, and its territory
#7
מִימִ֣ין
in his right hand
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
#8
בִשְׂמֹאל֖וֹ
in his left hand
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
#9
יִשְׂרָאֵ֑ל
toward Israel's
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#10
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
מְנַשֶּׁ֥ה
and Manasseh
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
#12
בִשְׂמֹאל֖וֹ
in his left hand
properly, dark (as enveloped), i.e., the north; hence (by orientation), the left hand
#13
מִימִ֣ין
in his right hand
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
#14
יִשְׂרָאֵ֑ל
toward Israel's
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#15
וַיַּגֵּ֖שׁ
and brought them near
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
#16
אֵלָֽיו׃
near, with or among; often in general, to

Analysis

The creation and providence theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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