Genesis 48:10

Authorized King James Version

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Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

Original Language Analysis

וְעֵינֵ֤י Now the eyes H5869
וְעֵינֵ֤י Now the eyes
Strong's: H5869
Word #: 1 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 2 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כָּֽבְד֣וּ were dim H3513
כָּֽבְד֣וּ were dim
Strong's: H3513
Word #: 3 of 14
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
מִזֹּ֔קֶן for age H2207
מִזֹּ֔קֶן for age
Strong's: H2207
Word #: 4 of 14
old age
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 5 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יוּכַ֖ל so that he could H3201
יוּכַ֖ל so that he could
Strong's: H3201
Word #: 6 of 14
to be able, literally (can, could) or morally (may, might)
לִרְא֑וֹת not see H7200
לִרְא֑וֹת not see
Strong's: H7200
Word #: 7 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וַיַּגֵּ֤שׁ And he brought them near H5066
וַיַּגֵּ֤שׁ And he brought them near
Strong's: H5066
Word #: 8 of 14
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 10 of 14
near, with or among; often in general, to
וַיִּשַּׁ֥ק unto him and he kissed H5401
וַיִּשַּׁ֥ק unto him and he kissed
Strong's: H5401
Word #: 11 of 14
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 12 of 14
וַיְחַבֵּ֥ק them and embraced H2263
וַיְחַבֵּ֥ק them and embraced
Strong's: H2263
Word #: 13 of 14
to clasp (the hands or in embrace)
לָהֶֽם׃ H0
לָהֶֽם׃
Strong's: H0
Word #: 14 of 14

Analysis & Commentary

Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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