Genesis 27:1

Authorized King James Version

PDF

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.

Original Language Analysis

וַֽיְהִי֙ And it came to pass H1961
וַֽיְהִי֙ And it came to pass
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 2 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
זָקֵ֣ן was old H2204
זָקֵ֣ן was old
Strong's: H2204
Word #: 3 of 18
to be old
יִצְחָ֔ק that when Isaac H3327
יִצְחָ֔ק that when Isaac
Strong's: H3327
Word #: 4 of 18
jitschak (or isaac), son of abraham
וַתִּכְהֶ֥יןָ were dim H3543
וַתִּכְהֶ֥יןָ were dim
Strong's: H3543
Word #: 5 of 18
to be weak, i.e., (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dull
עֵינָ֖יו and his eyes H5869
עֵינָ֖יו and his eyes
Strong's: H5869
Word #: 6 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
מֵֽרְאֹ֑ת so that he could not see H7200
מֵֽרְאֹ֑ת so that he could not see
Strong's: H7200
Word #: 7 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וַיִּקְרָ֞א he called H7121
וַיִּקְרָ֞א he called
Strong's: H7121
Word #: 8 of 18
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֵשָׂ֣ו׀ Esau H6215
עֵשָׂ֣ו׀ Esau
Strong's: H6215
Word #: 10 of 18
esav, a son of isaac, including his posterity
בְּנִ֔י son H1121
בְּנִ֔י son
Strong's: H1121
Word #: 11 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַגָּדֹ֗ל his eldest H1419
הַגָּדֹ֗ל his eldest
Strong's: H1419
Word #: 12 of 18
great (in any sense); hence, older; also insolent
וַיֹּ֥אמֶר and he said H559
וַיֹּ֥אמֶר and he said
Strong's: H559
Word #: 13 of 18
to say (used with great latitude)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 14 of 18
near, with or among; often in general, to
בְּנִ֔י son H1121
בְּנִ֔י son
Strong's: H1121
Word #: 15 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֹּ֥אמֶר and he said H559
וַיֹּ֥אמֶר and he said
Strong's: H559
Word #: 16 of 18
to say (used with great latitude)
אֵלָ֖יו H413
אֵלָ֖יו
Strong's: H413
Word #: 17 of 18
near, with or among; often in general, to
הִנֵּֽנִי׃ H2009
הִנֵּֽנִי׃
Strong's: H2009
Word #: 18 of 18
lo!

Analysis & Commentary

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he ca... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources