Genesis 47:15

Authorized King James Version

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And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.

Original Language Analysis

וַיִּתֹּ֣ם failed H8552
וַיִּתֹּ֣ם failed
Strong's: H8552
Word #: 1 of 21
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
כָּֽסֶף׃ And when money H3701
כָּֽסֶף׃ And when money
Strong's: H3701
Word #: 2 of 21
silver (from its pale color); by implication, money
וּמֵאֶ֣רֶץ and in the land H776
וּמֵאֶ֣רֶץ and in the land
Strong's: H776
Word #: 3 of 21
the earth (at large, or partitively a land)
מִצְרַ֨יִם all the Egyptians H4714
מִצְרַ֨יִם all the Egyptians
Strong's: H4714
Word #: 4 of 21
mitsrajim, i.e., upper and lower egypt
וּמֵאֶ֣רֶץ and in the land H776
וּמֵאֶ֣רֶץ and in the land
Strong's: H776
Word #: 5 of 21
the earth (at large, or partitively a land)
כְּנַעַן֒ of Canaan H3667
כְּנַעַן֒ of Canaan
Strong's: H3667
Word #: 6 of 21
kenaan, a son a ham; also the country inhabited by him
וַיָּבֹאוּ֩ came H935
וַיָּבֹאוּ֩ came
Strong's: H935
Word #: 7 of 21
to go or come (in a wide variety of applications)
כָל H3605
כָל
Strong's: H3605
Word #: 8 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִצְרַ֨יִם all the Egyptians H4714
מִצְרַ֨יִם all the Egyptians
Strong's: H4714
Word #: 9 of 21
mitsrajim, i.e., upper and lower egypt
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 21
near, with or among; often in general, to
יוֹסֵ֤ף unto Joseph H3130
יוֹסֵ֤ף unto Joseph
Strong's: H3130
Word #: 11 of 21
joseph, the name of seven israelites
לֵאמֹר֙ and said H559
לֵאמֹר֙ and said
Strong's: H559
Word #: 12 of 21
to say (used with great latitude)
הָֽבָה Give H3051
הָֽבָה Give
Strong's: H3051
Word #: 13 of 21
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
לָּ֣נוּ H0
לָּ֣נוּ
Strong's: H0
Word #: 14 of 21
לֶ֔חֶם us bread H3899
לֶ֔חֶם us bread
Strong's: H3899
Word #: 15 of 21
food (for man or beast), especially bread, or grain (for making it)
וְלָ֥מָּה H4100
וְלָ֥מָּה
Strong's: H4100
Word #: 16 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
נָמ֖וּת for why should we die H4191
נָמ֖וּת for why should we die
Strong's: H4191
Word #: 17 of 21
to die (literally or figuratively); causatively, to kill
נֶגְדֶּ֑ךָ H5048
נֶגְדֶּ֑ךָ
Strong's: H5048
Word #: 18 of 21
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 19 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָפֵ֖ס faileth H656
אָפֵ֖ס faileth
Strong's: H656
Word #: 20 of 21
to disappear, i.e., cease
כָּֽסֶף׃ And when money H3701
כָּֽסֶף׃ And when money
Strong's: H3701
Word #: 21 of 21
silver (from its pale color); by implication, money

Analysis & Commentary

And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto J... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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