Genesis 47:14

Authorized King James Version

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And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.

Original Language Analysis

וַיְלַקֵּ֣ט gathered up H3950
וַיְלַקֵּ֣ט gathered up
Strong's: H3950
Word #: 1 of 20
properly, to pick up, i.e., (generally) to gather; specifically, to glean
יוֹסֵ֛ף And Joseph H3130
יוֹסֵ֛ף And Joseph
Strong's: H3130
Word #: 2 of 20
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכֶּ֖סֶף all the money H3701
הַכֶּ֖סֶף all the money
Strong's: H3701
Word #: 5 of 20
silver (from its pale color); by implication, money
הַנִּמְצָ֤א that was found H4672
הַנִּמְצָ֤א that was found
Strong's: H4672
Word #: 6 of 20
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
וּבְאֶ֣רֶץ and in the land H776
וּבְאֶ֣רֶץ and in the land
Strong's: H776
Word #: 7 of 20
the earth (at large, or partitively a land)
מִצְרַ֙יִם֙ of Egypt H4714
מִצְרַ֙יִם֙ of Egypt
Strong's: H4714
Word #: 8 of 20
mitsrajim, i.e., upper and lower egypt
וּבְאֶ֣רֶץ and in the land H776
וּבְאֶ֣רֶץ and in the land
Strong's: H776
Word #: 9 of 20
the earth (at large, or partitively a land)
כְּנַ֔עַן of Canaan H3667
כְּנַ֔עַן of Canaan
Strong's: H3667
Word #: 10 of 20
kenaan, a son a ham; also the country inhabited by him
בַּשֶּׁ֖בֶר for the corn H7668
בַּשֶּׁ֖בֶר for the corn
Strong's: H7668
Word #: 11 of 20
grain (as if broken into kernels)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 12 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵ֣ם H1992
הֵ֣ם
Strong's: H1992
Word #: 13 of 20
they (only used when emphatic)
שֹֽׁבְרִ֑ים which they bought H7666
שֹֽׁבְרִ֑ים which they bought
Strong's: H7666
Word #: 14 of 20
to deal in grain
וַיָּבֵ֥א brought H935
וַיָּבֵ֥א brought
Strong's: H935
Word #: 15 of 20
to go or come (in a wide variety of applications)
יוֹסֵ֛ף And Joseph H3130
יוֹסֵ֛ף And Joseph
Strong's: H3130
Word #: 16 of 20
joseph, the name of seven israelites
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֶּ֖סֶף all the money H3701
הַכֶּ֖סֶף all the money
Strong's: H3701
Word #: 18 of 20
silver (from its pale color); by implication, money
בֵּ֥יתָה house H1004
בֵּ֥יתָה house
Strong's: H1004
Word #: 19 of 20
a house (in the greatest variation of applications, especially family, etc.)
פַרְעֹֽה׃ into Pharaoh's H6547
פַרְעֹֽה׃ into Pharaoh's
Strong's: H6547
Word #: 20 of 20
paroh, a general title of egyptian kings

Analysis & Commentary

And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan,... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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