Genesis 45:4

Authorized King James Version

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And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
יוֹסֵ֣ף And Joseph H3130
יוֹסֵ֣ף And Joseph
Strong's: H3130
Word #: 2 of 16
joseph, the name of seven israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
אֲחִיכֶ֔ם unto his brethren H251
אֲחִיכֶ֔ם unto his brethren
Strong's: H251
Word #: 4 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיִּגָּ֑שׁוּ Come near H5066
וַיִּגָּ֑שׁוּ Come near
Strong's: H5066
Word #: 5 of 16
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
נָ֥א H4994
נָ֥א
Strong's: H4994
Word #: 6 of 16
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 7 of 16
near, with or among; often in general, to
וַיִּגָּ֑שׁוּ Come near H5066
וַיִּגָּ֑שׁוּ Come near
Strong's: H5066
Word #: 8 of 16
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causati
וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 9 of 16
to say (used with great latitude)
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 10 of 16
i
יוֹסֵ֣ף And Joseph H3130
יוֹסֵ֣ף And Joseph
Strong's: H3130
Word #: 11 of 16
joseph, the name of seven israelites
אֲחִיכֶ֔ם unto his brethren H251
אֲחִיכֶ֔ם unto his brethren
Strong's: H251
Word #: 12 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מְכַרְתֶּ֥ם whom ye sold H4376
מְכַרְתֶּ֥ם whom ye sold
Strong's: H4376
Word #: 14 of 16
to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)
אֹתִ֖י H853
אֹתִ֖י
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִצְרָֽיְמָה׃ into Egypt H4714
מִצְרָֽיְמָה׃ into Egypt
Strong's: H4714
Word #: 16 of 16
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I a... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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