Genesis 44:9

Authorized King James Version

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With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

Original Language Analysis

אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 1 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִמָּצֵ֥א it be found H4672
יִמָּצֵ֥א it be found
Strong's: H4672
Word #: 2 of 10
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אִתּ֛וֹ H854
אִתּ֛וֹ
Strong's: H854
Word #: 3 of 10
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
לַֽעֲבָדִֽים׃ With whomsoever of thy servants H5650
לַֽעֲבָדִֽים׃ With whomsoever of thy servants
Strong's: H5650
Word #: 4 of 10
a servant
וָמֵ֑ת both let him die H4191
וָמֵ֑ת both let him die
Strong's: H4191
Word #: 5 of 10
to die (literally or figuratively); causatively, to kill
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 6 of 10
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֲנַ֕חְנוּ H587
אֲנַ֕חְנוּ
Strong's: H587
Word #: 7 of 10
we
נִֽהְיֶ֥ה H1961
נִֽהְיֶ֥ה
Strong's: H1961
Word #: 8 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לַֽאדֹנִ֖י and we also will be my lord's H113
לַֽאדֹנִ֖י and we also will be my lord's
Strong's: H113
Word #: 9 of 10
sovereign, i.e., controller (human or divine)
לַֽעֲבָדִֽים׃ With whomsoever of thy servants H5650
לַֽעֲבָדִֽים׃ With whomsoever of thy servants
Strong's: H5650
Word #: 10 of 10
a servant

Analysis & Commentary

With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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