Genesis 44:10

Authorized King James Version

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And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
גַּם H1571
גַּם
Strong's: H1571
Word #: 2 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
עַתָּ֥ה H6258
עַתָּ֥ה
Strong's: H6258
Word #: 3 of 15
at this time, whether adverb, conjunction or expletive
כְדִבְרֵיכֶ֖ם Now also let it be according unto your words H1697
כְדִבְרֵיכֶ֖ם Now also let it be according unto your words
Strong's: H1697
Word #: 4 of 15
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
כֶּן H3651
כֶּן
Strong's: H3651
Word #: 5 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 6 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִמָּצֵ֤א he with whom it is found H4672
יִמָּצֵ֤א he with whom it is found
Strong's: H4672
Word #: 8 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אִתּוֹ֙ H854
אִתּוֹ֙
Strong's: H854
Word #: 9 of 15
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 10 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֣י H0
לִּ֣י
Strong's: H0
Word #: 11 of 15
עָ֔בֶד shall be my servant H5650
עָ֔בֶד shall be my servant
Strong's: H5650
Word #: 12 of 15
a servant
וְאַתֶּ֖ם H859
וְאַתֶּ֖ם
Strong's: H859
Word #: 13 of 15
thou and thee, or (plural) ye and you
תִּֽהְי֥וּ H1961
תִּֽהְי֥וּ
Strong's: H1961
Word #: 14 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נְקִיִּֽם׃ and ye shall be blameless H5355
נְקִיִּֽם׃ and ye shall be blameless
Strong's: H5355
Word #: 15 of 15
innocent

Analysis & Commentary

And he said, Now also let it be according unto your words: he with whom it is found shall be my serv... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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