Genesis 43:21

Authorized King James Version

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And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּי H3588
כִּי
Strong's: H3588
Word #: 2 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָ֣אנוּ And it came to pass when we came H935
בָ֣אנוּ And it came to pass when we came
Strong's: H935
Word #: 3 of 18
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 18
near, with or among; often in general, to
הַמָּל֗וֹן to the inn H4411
הַמָּל֗וֹן to the inn
Strong's: H4411
Word #: 5 of 18
a lodgment, i.e., caravanserai or encampment
וַֽנִּפְתְּחָה֙ that we opened H6605
וַֽנִּפְתְּחָה֙ that we opened
Strong's: H6605
Word #: 6 of 18
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַמְתַּחְתּ֔וֹ of his sack H572
אַמְתַּחְתּ֔וֹ of his sack
Strong's: H572
Word #: 8 of 18
properly, something expansive, i.e., a bag
וְהִנֵּ֤ה H2009
וְהִנֵּ֤ה
Strong's: H2009
Word #: 9 of 18
lo!
כַּסְפֵּ֖נוּ money H3701
כַּסְפֵּ֖נוּ money
Strong's: H3701
Word #: 10 of 18
silver (from its pale color); by implication, money
אִישׁ֙ and behold every man's H376
אִישׁ֙ and behold every man's
Strong's: H376
Word #: 11 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּפִ֣י was in the mouth H6310
בְּפִ֣י was in the mouth
Strong's: H6310
Word #: 12 of 18
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
אַמְתַּחְתּ֔וֹ of his sack H572
אַמְתַּחְתּ֔וֹ of his sack
Strong's: H572
Word #: 13 of 18
properly, something expansive, i.e., a bag
כַּסְפֵּ֖נוּ money H3701
כַּסְפֵּ֖נוּ money
Strong's: H3701
Word #: 14 of 18
silver (from its pale color); by implication, money
בְּמִשְׁקָל֑וֹ in full weight H4948
בְּמִשְׁקָל֑וֹ in full weight
Strong's: H4948
Word #: 15 of 18
weight (numerically estimated); hence, weighing (the act)
וַנָּ֥שֶׁב and we have brought it again H7725
וַנָּ֥שֶׁב and we have brought it again
Strong's: H7725
Word #: 16 of 18
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֹת֖וֹ H853
אֹת֖וֹ
Strong's: H853
Word #: 17 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּיָדֵֽנוּ׃ in our hand H3027
בְּיָדֵֽנוּ׃ in our hand
Strong's: H3027
Word #: 18 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's mon... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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