Genesis 43:2

Authorized King James Version

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And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֤ר H834
כַּֽאֲשֶׁ֤ר
Strong's: H834
Word #: 2 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כִּלּוּ֙ And it came to pass when they had eaten up H3615
כִּלּוּ֙ And it came to pass when they had eaten up
Strong's: H3615
Word #: 3 of 17
to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
לֶֽאֱכֹ֣ל H398
לֶֽאֱכֹ֣ל
Strong's: H398
Word #: 4 of 17
to eat (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשֶּׁ֔בֶר the corn H7668
הַשֶּׁ֔בֶר the corn
Strong's: H7668
Word #: 6 of 17
grain (as if broken into kernels)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 7 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵבִ֖יאוּ which they had brought out H935
הֵבִ֖יאוּ which they had brought out
Strong's: H935
Word #: 8 of 17
to go or come (in a wide variety of applications)
מִמִּצְרָ֑יִם of Egypt H4714
מִמִּצְרָ֑יִם of Egypt
Strong's: H4714
Word #: 9 of 17
mitsrajim, i.e., upper and lower egypt
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 10 of 17
to say (used with great latitude)
אֲלֵיהֶם֙ H413
אֲלֵיהֶם֙
Strong's: H413
Word #: 11 of 17
near, with or among; often in general, to
אֲבִיהֶ֔ם their father H1
אֲבִיהֶ֔ם their father
Strong's: H1
Word #: 12 of 17
father, in a literal and immediate, or figurative and remote application
שֻׁ֖בוּ unto them Go again H7725
שֻׁ֖בוּ unto them Go again
Strong's: H7725
Word #: 13 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
שִׁבְרוּ buy H7666
שִׁבְרוּ buy
Strong's: H7666
Word #: 14 of 17
to deal in grain
לָ֥נוּ H0
לָ֥נוּ
Strong's: H0
Word #: 15 of 17
מְעַט us a little H4592
מְעַט us a little
Strong's: H4592
Word #: 16 of 17
a little or few (often adverbial or comparative)
אֹֽכֶל׃ food H400
אֹֽכֶל׃ food
Strong's: H400
Word #: 17 of 17
food

Analysis & Commentary

And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their fath... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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