Genesis 43:16

Authorized King James Version

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And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

Original Language Analysis

וַיַּ֨רְא saw H7200
וַיַּ֨רְא saw
Strong's: H7200
Word #: 1 of 21
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יוֹסֵ֣ף And when Joseph H3130
יוֹסֵ֣ף And when Joseph
Strong's: H3130
Word #: 2 of 21
joseph, the name of seven israelites
אִתִּ֛י with H854
אִתִּ֛י with
Strong's: H854
Word #: 3 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בִּנְיָמִין֒ Benjamin H1144
בִּנְיָמִין֒ Benjamin
Strong's: H1144
Word #: 5 of 21
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
וַיֹּ֙אמֶר֙ them he said H559
וַיֹּ֙אמֶר֙ them he said
Strong's: H559
Word #: 6 of 21
to say (used with great latitude)
לַֽאֲשֶׁ֣ר H834
לַֽאֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַבָּ֑יְתָה home H1004
הַבָּ֑יְתָה home
Strong's: H1004
Word #: 9 of 21
a house (in the greatest variation of applications, especially family, etc.)
הָבֵ֥א Bring H935
הָבֵ֥א Bring
Strong's: H935
Word #: 10 of 21
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲנָשִׁ֖ים for these men H582
הָֽאֲנָשִׁ֖ים for these men
Strong's: H582
Word #: 12 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
הַבָּ֑יְתָה home H1004
הַבָּ֑יְתָה home
Strong's: H1004
Word #: 13 of 21
a house (in the greatest variation of applications, especially family, etc.)
וּטְבֹ֤חַ and slay H2873
וּטְבֹ֤חַ and slay
Strong's: H2873
Word #: 14 of 21
to slaughter (animals or men)
טֶ֙בַח֙ H2874
טֶ֙בַח֙
Strong's: H2874
Word #: 15 of 21
properly, something slaughtered; hence, a beast (or meat, as butchered); abstractly butchery (or concretely, a place of slaughter)
וְהָכֵ֔ן and make ready H3559
וְהָכֵ֔ן and make ready
Strong's: H3559
Word #: 16 of 21
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 17 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִתִּ֛י with H854
אִתִּ֛י with
Strong's: H854
Word #: 18 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יֹֽאכְל֥וּ shall dine H398
יֹֽאכְל֥וּ shall dine
Strong's: H398
Word #: 19 of 21
to eat (literally or figuratively)
הָֽאֲנָשִׁ֖ים for these men H582
הָֽאֲנָשִׁ֖ים for these men
Strong's: H582
Word #: 20 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
בַּֽצָּהֳרָֽיִם׃ with me at noon H6672
בַּֽצָּהֳרָֽיִם׃ with me at noon
Strong's: H6672
Word #: 21 of 21
a light (i.e., window); dual double light, i.e., noon

Analysis & Commentary

And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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