Genesis 44:1

Authorized King James Version

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And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

Original Language Analysis

וַיְצַ֞ו And he commanded H6680
וַיְצַ֞ו And he commanded
Strong's: H6680
Word #: 1 of 19
(intensively) to constitute, enjoin
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כַּֽאֲשֶׁ֥ר as much as H834
כַּֽאֲשֶׁ֥ר as much as
Strong's: H834
Word #: 3 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֵּיתוֹ֮ the steward of his house H1004
בֵּיתוֹ֮ the steward of his house
Strong's: H1004
Word #: 5 of 19
a house (in the greatest variation of applications, especially family, etc.)
לֵאמֹר֒ saying H559
לֵאמֹר֒ saying
Strong's: H559
Word #: 6 of 19
to say (used with great latitude)
מַלֵּ֞א Fill H4390
מַלֵּ֞א Fill
Strong's: H4390
Word #: 7 of 19
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַמְתַּחְתּֽוֹ׃ in his sack's H572
אַמְתַּחְתּֽוֹ׃ in his sack's
Strong's: H572
Word #: 9 of 19
properly, something expansive, i.e., a bag
אִ֖ישׁ every man's H376
אִ֖ישׁ every man's
Strong's: H376
Word #: 10 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֹ֔כֶל with food H400
אֹ֔כֶל with food
Strong's: H400
Word #: 11 of 19
food
כַּֽאֲשֶׁ֥ר as much as H834
כַּֽאֲשֶׁ֥ר as much as
Strong's: H834
Word #: 12 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֽוּכְל֖וּן they can H3201
יֽוּכְל֖וּן they can
Strong's: H3201
Word #: 13 of 19
to be able, literally (can, could) or morally (may, might)
שְׂאֵ֑ת carry H5375
שְׂאֵ֑ת carry
Strong's: H5375
Word #: 14 of 19
to lift, in a great variety of applications, literal and figurative, absolute and relative
וְשִׂ֥ים and put H7760
וְשִׂ֥ים and put
Strong's: H7760
Word #: 15 of 19
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
כֶּֽסֶף money H3701
כֶּֽסֶף money
Strong's: H3701
Word #: 16 of 19
silver (from its pale color); by implication, money
אִ֖ישׁ every man's H376
אִ֖ישׁ every man's
Strong's: H376
Word #: 17 of 19
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
בְּפִ֥י mouth H6310
בְּפִ֥י mouth
Strong's: H6310
Word #: 18 of 19
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
אַמְתַּחְתּֽוֹ׃ in his sack's H572
אַמְתַּחְתּֽוֹ׃ in his sack's
Strong's: H572
Word #: 19 of 19
properly, something expansive, i.e., a bag

Analysis & Commentary

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they c... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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