Genesis 41:46

Authorized King James Version

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And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

Original Language Analysis

יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 1 of 17
joseph, the name of seven israelites
בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 2 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שְׁלֹשִׁ֣ים was thirty H7970
שְׁלֹשִׁ֣ים was thirty
Strong's: H7970
Word #: 3 of 17
thirty; or (ordinal) thirtieth
שָׁנָ֔ה years H8141
שָׁנָ֔ה years
Strong's: H8141
Word #: 4 of 17
a year (as a revolution of time)
בְּעָמְד֕וֹ when he stood H5975
בְּעָמְד֕וֹ when he stood
Strong's: H5975
Word #: 5 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
מִלִּפְנֵ֣י before H6440
מִלִּפְנֵ֣י before
Strong's: H6440
Word #: 6 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פַרְעֹ֔ה Pharaoh H6547
פַרְעֹ֔ה Pharaoh
Strong's: H6547
Word #: 7 of 17
paroh, a general title of egyptian kings
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 8 of 17
a king
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 9 of 17
mitsrajim, i.e., upper and lower egypt
וַיֵּצֵ֤א went out H3318
וַיֵּצֵ֤א went out
Strong's: H3318
Word #: 10 of 17
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 11 of 17
joseph, the name of seven israelites
מִלִּפְנֵ֣י before H6440
מִלִּפְנֵ֣י before
Strong's: H6440
Word #: 12 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
פַרְעֹ֔ה Pharaoh H6547
פַרְעֹ֔ה Pharaoh
Strong's: H6547
Word #: 13 of 17
paroh, a general title of egyptian kings
וַֽיַּעְבֹ֖ר and went throughout H5674
וַֽיַּעְבֹ֖ר and went throughout
Strong's: H5674
Word #: 14 of 17
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 15 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶ֥רֶץ all the land H776
אֶ֥רֶץ all the land
Strong's: H776
Word #: 16 of 17
the earth (at large, or partitively a land)
מִצְרָֽיִם׃ of Egypt H4714
מִצְרָֽיִם׃ of Egypt
Strong's: H4714
Word #: 17 of 17
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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