Genesis 41:34

Authorized King James Version

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Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

Original Language Analysis

יַֽעֲשֶׂ֣ה do H6213
יַֽעֲשֶׂ֣ה do
Strong's: H6213
Word #: 1 of 13
to do or make, in the broadest sense and widest application
פַרְעֹ֔ה Let Pharaoh H6547
פַרְעֹ֔ה Let Pharaoh
Strong's: H6547
Word #: 2 of 13
paroh, a general title of egyptian kings
וְיַפְקֵ֥ד this and let him appoint H6485
וְיַפְקֵ֥ד this and let him appoint
Strong's: H6485
Word #: 3 of 13
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
פְּקִדִ֖ים officers H6496
פְּקִדִ֖ים officers
Strong's: H6496
Word #: 4 of 13
a superintendent (civil, military or religious)
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶ֣רֶץ of the land H776
אֶ֣רֶץ of the land
Strong's: H776
Word #: 6 of 13
the earth (at large, or partitively a land)
וְחִמֵּשׁ֙ and take up the fifth part H2567
וְחִמֵּשׁ֙ and take up the fifth part
Strong's: H2567
Word #: 7 of 13
to tax a fifth
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֶ֣רֶץ of the land H776
אֶ֣רֶץ of the land
Strong's: H776
Word #: 9 of 13
the earth (at large, or partitively a land)
מִצְרַ֔יִם of Egypt H4714
מִצְרַ֔יִם of Egypt
Strong's: H4714
Word #: 10 of 13
mitsrajim, i.e., upper and lower egypt
בְּשֶׁ֖בַע in the seven H7651
בְּשֶׁ֖בַע in the seven
Strong's: H7651
Word #: 11 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שְׁנֵ֥י years H8141
שְׁנֵ֥י years
Strong's: H8141
Word #: 12 of 13
a year (as a revolution of time)
הַשָּׂבָֽע׃ plenteous H7647
הַשָּׂבָֽע׃ plenteous
Strong's: H7647
Word #: 13 of 13
copiousness

Analysis & Commentary

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the l... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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