Genesis 40:19

Authorized King James Version

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Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

Original Language Analysis

בְּע֣וֹד׀ H5750
בְּע֣וֹד׀
Strong's: H5750
Word #: 1 of 17
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
שְׁלֹ֣שֶׁת Yet within three H7969
שְׁלֹ֣שֶׁת Yet within three
Strong's: H7969
Word #: 2 of 17
three; occasionally (ordinal) third, or (multiple) thrice
יָמִ֗ים days H3117
יָמִ֗ים days
Strong's: H3117
Word #: 3 of 17
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יִשָּׂ֨א lift up H5375
יִשָּׂ֨א lift up
Strong's: H5375
Word #: 4 of 17
to lift, in a great variety of applications, literal and figurative, absolute and relative
פַרְעֹ֤ה shall Pharaoh H6547
פַרְעֹ֤ה shall Pharaoh
Strong's: H6547
Word #: 5 of 17
paroh, a general title of egyptian kings
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רֹֽאשְׁךָ֙ thy head H7218
רֹֽאשְׁךָ֙ thy head
Strong's: H7218
Word #: 7 of 17
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
מֵֽעָלֶ֔יךָ H5921
מֵֽעָלֶ֔יךָ
Strong's: H5921
Word #: 8 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְתָלָ֥ה from off thee and shall hang H8518
וְתָלָ֥ה from off thee and shall hang
Strong's: H8518
Word #: 9 of 17
to suspend (especially to gibbet)
אֽוֹתְךָ֖ H853
אֽוֹתְךָ֖
Strong's: H853
Word #: 10 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עֵ֑ץ thee on a tree H6086
עֵ֑ץ thee on a tree
Strong's: H6086
Word #: 12 of 17
a tree (from its firmness); hence, wood (plural sticks)
וְאָכַ֥ל shall eat H398
וְאָכַ֥ל shall eat
Strong's: H398
Word #: 13 of 17
to eat (literally or figuratively)
הָע֛וֹף and the birds H5775
הָע֛וֹף and the birds
Strong's: H5775
Word #: 14 of 17
a bird (as covered with feathers, or rather as covering with wings), often collectively
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשָֽׂרְךָ֖ thy flesh H1320
בְּשָֽׂרְךָ֖ thy flesh
Strong's: H1320
Word #: 16 of 17
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
מֵֽעָלֶֽיךָ׃ H5921
מֵֽעָלֶֽיךָ׃
Strong's: H5921
Word #: 17 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; a... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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