Genesis 40:18

Authorized King James Version

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And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

Original Language Analysis

וַיַּ֤עַן answered H6030
וַיַּ֤עַן answered
Strong's: H6030
Word #: 1 of 10
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 2 of 10
joseph, the name of seven israelites
וַיֹּ֔אמֶר and said H559
וַיֹּ֔אמֶר and said
Strong's: H559
Word #: 3 of 10
to say (used with great latitude)
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 4 of 10
the masculine demonstrative pronoun, this or that
פִּתְרֹנ֑וֹ This is the interpretation H6623
פִּתְרֹנ֑וֹ This is the interpretation
Strong's: H6623
Word #: 5 of 10
interpretation (of a dream)
שְׁלֹ֥שֶׁת are three H7969
שְׁלֹ֥שֶׁת are three
Strong's: H7969
Word #: 6 of 10
three; occasionally (ordinal) third, or (multiple) thrice
הַסַּלִּ֔ים baskets H5536
הַסַּלִּ֔ים baskets
Strong's: H5536
Word #: 7 of 10
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
שְׁלֹ֥שֶׁת are three H7969
שְׁלֹ֥שֶׁת are three
Strong's: H7969
Word #: 8 of 10
three; occasionally (ordinal) third, or (multiple) thrice
יָמִ֖ים days H3117
יָמִ֖ים days
Strong's: H3117
Word #: 9 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הֵֽם׃ H1992
הֵֽם׃
Strong's: H1992
Word #: 10 of 10
they (only used when emphatic)

Analysis & Commentary

And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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