Genesis 40:17

Authorized King James Version

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And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

Original Language Analysis

הַסַּ֖ל basket H5536
הַסַּ֖ל basket
Strong's: H5536
Word #: 1 of 14
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
הָֽעֶלְי֗וֹן And in the uppermost H5945
הָֽעֶלְי֗וֹן And in the uppermost
Strong's: H5945
Word #: 2 of 14
an elevation, i.e., (adjectively) lofty (comparatively); as title, the supreme
מִכֹּ֛ל H3605
מִכֹּ֛ל
Strong's: H3605
Word #: 3 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַֽאֲכַ֥ל there was of all manner H3978
מַֽאֲכַ֥ל there was of all manner
Strong's: H3978
Word #: 4 of 14
an eatable (including provender, flesh and fruit)
פַּרְעֹ֖ה for Pharaoh H6547
פַּרְעֹ֖ה for Pharaoh
Strong's: H6547
Word #: 5 of 14
paroh, a general title of egyptian kings
מַֽעֲשֵׂ֣ה of bakemeats H4639
מַֽעֲשֵׂ֣ה of bakemeats
Strong's: H4639
Word #: 6 of 14
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
אֹפֶ֑ה H644
אֹפֶ֑ה
Strong's: H644
Word #: 7 of 14
to cook, especially to bake
וְהָע֗וֹף and the birds H5775
וְהָע֗וֹף and the birds
Strong's: H5775
Word #: 8 of 14
a bird (as covered with feathers, or rather as covering with wings), often collectively
אֹכֵ֥ל did eat H398
אֹכֵ֥ל did eat
Strong's: H398
Word #: 9 of 14
to eat (literally or figuratively)
אֹתָ֛ם H853
אֹתָ֛ם
Strong's: H853
Word #: 10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִן H4480
מִן
Strong's: H4480
Word #: 11 of 14
properly, a part of; hence (prepositionally), from or out of in many senses
הַסַּ֖ל basket H5536
הַסַּ֖ל basket
Strong's: H5536
Word #: 12 of 14
properly, a willow twig (as pendulous), i.e., an osier; but only as woven into a basket
מֵעַ֥ל upon H5921
מֵעַ֥ל upon
Strong's: H5921
Word #: 13 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשִֽׁי׃ my head H7218
רֹאשִֽׁי׃ my head
Strong's: H7218
Word #: 14 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat ... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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