Genesis 40:22

Authorized King James Version

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But he hanged the chief baker: as Joseph had interpreted to them.

Original Language Analysis

וְאֵ֛ת H853
וְאֵ֛ת
Strong's: H853
Word #: 1 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׂ֥ר the chief H8269
שַׂ֥ר the chief
Strong's: H8269
Word #: 2 of 8
a head person (of any rank or class)
הָֽאֹפִ֖ים baker H644
הָֽאֹפִ֖ים baker
Strong's: H644
Word #: 3 of 8
to cook, especially to bake
תָּלָ֑ה But he hanged H8518
תָּלָ֑ה But he hanged
Strong's: H8518
Word #: 4 of 8
to suspend (especially to gibbet)
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
פָּתַ֛ר had interpreted H6622
פָּתַ֛ר had interpreted
Strong's: H6622
Word #: 6 of 8
to open up, i.e., (figuratively) interpret (a dream)
לָהֶ֖ם H0
לָהֶ֖ם
Strong's: H0
Word #: 7 of 8
יוֹסֵֽף׃ as Joseph H3130
יוֹסֵֽף׃ as Joseph
Strong's: H3130
Word #: 8 of 8
joseph, the name of seven israelites

Analysis & Commentary

But he hanged the chief baker: as Joseph had interpreted to them.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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