Genesis 40:14

Authorized King James Version

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But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

Original Language Analysis

כִּ֧י H3588
כִּ֧י
Strong's: H3588
Word #: 1 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 2 of 18
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
וְהִזְכַּרְתַּ֙נִי֙ But think H2142
וְהִזְכַּרְתַּ֙נִי֙ But think
Strong's: H2142
Word #: 3 of 18
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אִתְּךָ֗ H854
אִתְּךָ֗
Strong's: H854
Word #: 4 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
כַּֽאֲשֶׁר֙ H834
כַּֽאֲשֶׁר֙
Strong's: H834
Word #: 5 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִ֣יטַב on me when it shall be well H3190
יִ֣יטַב on me when it shall be well
Strong's: H3190
Word #: 6 of 18
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 7 of 18
וְעָשִֽׂיתָ with thee and shew H6213
וְעָשִֽׂיתָ with thee and shew
Strong's: H6213
Word #: 8 of 18
to do or make, in the broadest sense and widest application
נָּ֥א H4994
נָּ֥א
Strong's: H4994
Word #: 9 of 18
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
עִמָּדִ֖י H5978
עִמָּדִ֖י
Strong's: H5978
Word #: 10 of 18
along with
חָ֑סֶד kindness H2617
חָ֑סֶד kindness
Strong's: H2617
Word #: 11 of 18
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וְהִזְכַּרְתַּ֙נִי֙ But think H2142
וְהִזְכַּרְתַּ֙נִי֙ But think
Strong's: H2142
Word #: 12 of 18
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 18
near, with or among; often in general, to
פַּרְעֹ֔ה of me unto Pharaoh H6547
פַּרְעֹ֔ה of me unto Pharaoh
Strong's: H6547
Word #: 14 of 18
paroh, a general title of egyptian kings
וְהֽוֹצֵאתַ֖נִי and bring me H3318
וְהֽוֹצֵאתַ֖נִי and bring me
Strong's: H3318
Word #: 15 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 16 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הַבַּ֥יִת out of this house H1004
הַבַּ֥יִת out of this house
Strong's: H1004
Word #: 17 of 18
a house (in the greatest variation of applications, especially family, etc.)
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 18 of 18
the masculine demonstrative pronoun, this or that

Analysis & Commentary

But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make m... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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