Genesis 4:5

Authorized King James Version

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But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Original Language Analysis

וְאֶל H413
וְאֶל
Strong's: H413
Word #: 1 of 11
near, with or among; often in general, to
לְקַ֙יִן֙ And Cain H7014
לְקַ֙יִן֙ And Cain
Strong's: H7014
Word #: 2 of 11
kajin, the name of the first child
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 3 of 11
near, with or among; often in general, to
מִנְחָת֖וֹ and to his offering H4503
מִנְחָת֖וֹ and to his offering
Strong's: H4503
Word #: 4 of 11
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 5 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁעָ֑ה he had not respect H8159
שָׁעָ֑ה he had not respect
Strong's: H8159
Word #: 6 of 11
to gaze at or about (properly, for help); by implication, to inspect, consider, compassionate, be nonplussed (as looking around in amazement) or bewil
וַיִּ֤חַר wroth H2734
וַיִּ֤חַר wroth
Strong's: H2734
Word #: 7 of 11
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
לְקַ֙יִן֙ And Cain H7014
לְקַ֙יִן֙ And Cain
Strong's: H7014
Word #: 8 of 11
kajin, the name of the first child
מְאֹ֔ד was very H3966
מְאֹ֔ד was very
Strong's: H3966
Word #: 9 of 11
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וַֽיִּפְּל֖וּ fell H5307
וַֽיִּפְּל֖וּ fell
Strong's: H5307
Word #: 10 of 11
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
פָּנָֽיו׃ and his countenance H6440
פָּנָֽיו׃ and his countenance
Strong's: H6440
Word #: 11 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance f... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

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