Genesis 39:17

Authorized King James Version

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And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

Original Language Analysis

וַתְּדַבֵּ֣ר And she spake H1696
וַתְּדַבֵּ֣ר And she spake
Strong's: H1696
Word #: 1 of 14
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָ֔יו H413
אֵלָ֔יו
Strong's: H413
Word #: 2 of 14
near, with or among; often in general, to
כַּדְּבָרִ֥ים unto him according to these words H1697
כַּדְּבָרִ֥ים unto him according to these words
Strong's: H1697
Word #: 3 of 14
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֖לֶּה H428
הָאֵ֖לֶּה
Strong's: H428
Word #: 4 of 14
these or those
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 5 of 14
to say (used with great latitude)
הֵבֵ֥אתָ unto us came in H935
הֵבֵ֥אתָ unto us came in
Strong's: H935
Word #: 6 of 14
to go or come (in a wide variety of applications)
אֵלַ֞י H413
אֵלַ֞י
Strong's: H413
Word #: 7 of 14
near, with or among; often in general, to
הָעֶ֧בֶד servant H5650
הָעֶ֧בֶד servant
Strong's: H5650
Word #: 8 of 14
a servant
הָֽעִבְרִ֛י The Hebrew H5680
הָֽעִבְרִ֛י The Hebrew
Strong's: H5680
Word #: 9 of 14
an eberite (i.e., hebrew) or descendant of eber
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 10 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵבֵ֥אתָ unto us came in H935
הֵבֵ֥אתָ unto us came in
Strong's: H935
Word #: 11 of 14
to go or come (in a wide variety of applications)
לָּ֖נוּ H0
לָּ֖נוּ
Strong's: H0
Word #: 12 of 14
לְצַ֥חֶק unto me to mock H6711
לְצַ֥חֶק unto me to mock
Strong's: H6711
Word #: 13 of 14
to laugh outright (in merriment or scorn); by implication, to sport
בִּֽי׃ H0
בִּֽי׃
Strong's: H0
Word #: 14 of 14

Analysis & Commentary

And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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