Genesis 38:28

Authorized King James Version

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And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הַמְיַלֶּ֗דֶת And it came to pass when she travailed H3205
הַמְיַלֶּ֗דֶת And it came to pass when she travailed
Strong's: H3205
Word #: 2 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
וַיִּתֶּן that the one put out H5414
וַיִּתֶּן that the one put out
Strong's: H5414
Word #: 3 of 14
to give, used with greatest latitude of application (put, make, etc.)
יָד֤וֹ his hand H3027
יָד֤וֹ his hand
Strong's: H3027
Word #: 4 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַתִּקַּ֣ח took H3947
וַתִּקַּ֣ח took
Strong's: H3947
Word #: 5 of 14
to take (in the widest variety of applications)
הַמְיַלֶּ֗דֶת And it came to pass when she travailed H3205
הַמְיַלֶּ֗דֶת And it came to pass when she travailed
Strong's: H3205
Word #: 6 of 14
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
וַתִּקְשֹׁ֨ר and bound H7194
וַתִּקְשֹׁ֨ר and bound
Strong's: H7194
Word #: 7 of 14
to tie, physically (gird, confine, compact) or mentally (in love, league)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יָד֤וֹ his hand H3027
יָד֤וֹ his hand
Strong's: H3027
Word #: 9 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שָׁנִי֙ a scarlet thread H8144
שָׁנִי֙ a scarlet thread
Strong's: H8144
Word #: 10 of 14
crimson, properly, the insect or its color, also stuff dyed with it
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 11 of 14
to say (used with great latitude)
זֶ֖ה H2088
זֶ֖ה
Strong's: H2088
Word #: 12 of 14
the masculine demonstrative pronoun, this or that
יָצָ֥א This came out H3318
יָצָ֥א This came out
Strong's: H3318
Word #: 13 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
רִֽאשֹׁנָֽה׃ first H7223
רִֽאשֹׁנָֽה׃ first
Strong's: H7223
Word #: 14 of 14
first, in place, time or rank (as adjective or noun)

Analysis & Commentary

And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bou... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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