Genesis 38:25

Authorized King James Version

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When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

Original Language Analysis

הִ֣וא H1931
הִ֣וא
Strong's: H1931
Word #: 1 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מוּצֵ֗את When she was brought forth H3318
מוּצֵ֗את When she was brought forth
Strong's: H3318
Word #: 2 of 21
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְהִ֨יא H1931
וְהִ֨יא
Strong's: H1931
Word #: 3 of 21
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
שָֽׁלְחָ֤ה she sent H7971
שָֽׁלְחָ֤ה she sent
Strong's: H7971
Word #: 4 of 21
to send away, for, or out (in a great variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 21
near, with or among; often in general, to
חָמִ֙יהָ֙ to her father in law H2524
חָמִ֙יהָ֙ to her father in law
Strong's: H2524
Word #: 6 of 21
a father-in-law (as in affinity)
וַתֹּ֙אמֶר֙ and she said H559
וַתֹּ֙אמֶר֙ and she said
Strong's: H559
Word #: 7 of 21
to say (used with great latitude)
לְאִישׁ֙ H582
לְאִישׁ֙
Strong's: H582
Word #: 8 of 21
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 9 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 10 of 21
these or those
לּ֔וֹ H0
לּ֔וֹ
Strong's: H0
Word #: 11 of 21
אָֽנֹכִ֖י H595
אָֽנֹכִ֖י
Strong's: H595
Word #: 12 of 21
i
הָרָ֑ה whose these are am I with child H2030
הָרָ֑ה whose these are am I with child
Strong's: H2030
Word #: 13 of 21
pregnant
וַתֹּ֙אמֶר֙ and she said H559
וַתֹּ֙אמֶר֙ and she said
Strong's: H559
Word #: 14 of 21
to say (used with great latitude)
הַכֶּר Discern H5234
הַכֶּר Discern
Strong's: H5234
Word #: 15 of 21
properly, to scrutinize, i.e., look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (
נָ֔א H4994
נָ֔א
Strong's: H4994
Word #: 16 of 21
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לְמִ֞י H4310
לְמִ֞י
Strong's: H4310
Word #: 17 of 21
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
הַחֹתֶ֧מֶת I pray thee whose are these the signet H2858
הַחֹתֶ֧מֶת I pray thee whose are these the signet
Strong's: H2858
Word #: 18 of 21
a seal
וְהַפְּתִילִ֛ים and bracelets H6616
וְהַפְּתִילִ֛ים and bracelets
Strong's: H6616
Word #: 19 of 21
twine
וְהַמַּטֶּ֖ה and staff H4294
וְהַמַּטֶּ֖ה and staff
Strong's: H4294
Word #: 20 of 21
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
הָאֵֽלֶּה׃ H428
הָאֵֽלֶּה׃
Strong's: H428
Word #: 21 of 21
these or those

Analysis & Commentary

When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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