Genesis 38:18

Authorized King James Version

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And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.

Original Language Analysis

וַתֹּ֗אמֶר And he said H559
וַתֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
מָ֣ה H4100
מָ֣ה
Strong's: H4100
Word #: 2 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הָֽעֵרָבוֹן֮ pledge H6162
הָֽעֵרָבוֹן֮ pledge
Strong's: H6162
Word #: 3 of 18
a pawn (given as security)
אֲשֶׁ֣ר What H834
אֲשֶׁ֣ר What
Strong's: H834
Word #: 4 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַיִּתֶּן And he gave H5414
וַיִּתֶּן And he gave
Strong's: H5414
Word #: 5 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָּךְ֒ H0
לָּךְ֒
Strong's: H0
Word #: 6 of 18
וַתֹּ֗אמֶר And he said H559
וַתֹּ֗אמֶר And he said
Strong's: H559
Word #: 7 of 18
to say (used with great latitude)
חֹתָֽמְךָ֙ Thy signet H2368
חֹתָֽמְךָ֙ Thy signet
Strong's: H2368
Word #: 8 of 18
a signature-ring
וּפְתִילֶ֔ךָ and thy bracelets H6616
וּפְתִילֶ֔ךָ and thy bracelets
Strong's: H6616
Word #: 9 of 18
twine
וּמַטְּךָ֖ and thy staff H4294
וּמַטְּךָ֖ and thy staff
Strong's: H4294
Word #: 10 of 18
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
אֲשֶׁ֣ר What H834
אֲשֶׁ֣ר What
Strong's: H834
Word #: 11 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּיָדֶ֑ךָ that is in thine hand H3027
בְּיָדֶ֑ךָ that is in thine hand
Strong's: H3027
Word #: 12 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וַיִּתֶּן And he gave H5414
וַיִּתֶּן And he gave
Strong's: H5414
Word #: 13 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָּ֛הּ H0
לָּ֛הּ
Strong's: H0
Word #: 14 of 18
וַיָּבֹ֥א it her and came in H935
וַיָּבֹ֥א it her and came in
Strong's: H935
Word #: 15 of 18
to go or come (in a wide variety of applications)
אֵלֶ֖יהָ H413
אֵלֶ֖יהָ
Strong's: H413
Word #: 16 of 18
near, with or among; often in general, to
וַתַּ֥הַר unto her and she conceived H2029
וַתַּ֥הַר unto her and she conceived
Strong's: H2029
Word #: 17 of 18
to be (or become) pregnant, conceive (literally or figuratively)
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 18 of 18

Analysis & Commentary

And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy sta... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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