Genesis 38:14

Authorized King James Version

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And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.

Original Language Analysis

וַתָּסַר֩ And she put H5493
וַתָּסַר֩ And she put
Strong's: H5493
Word #: 1 of 24
to turn off (literally or figuratively)
בִּגְדֵ֨י garments H899
בִּגְדֵ֨י garments
Strong's: H899
Word #: 2 of 24
a covering, i.e., clothing
אַלְמְנוּתָ֜הּ her widow's H491
אַלְמְנוּתָ֜הּ her widow's
Strong's: H491
Word #: 3 of 24
concrete, a widow; abstract, widowhood
מֵֽעָלֶ֗יהָ H5921
מֵֽעָלֶ֗יהָ
Strong's: H5921
Word #: 4 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַתְּכַ֤ס from her and covered her H3680
וַתְּכַ֤ס from her and covered her
Strong's: H3680
Word #: 5 of 24
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
בַּצָּעִיף֙ with a vail H6809
בַּצָּעִיף֙ with a vail
Strong's: H6809
Word #: 6 of 24
a veil
וַתִּתְעַלָּ֔ף and wrapped herself H5968
וַתִּתְעַלָּ֔ף and wrapped herself
Strong's: H5968
Word #: 7 of 24
to veil or cover; figuratively, to be languid
וַתֵּ֙שֶׁב֙ and sat in H3427
וַתֵּ֙שֶׁב֙ and sat in
Strong's: H3427
Word #: 8 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּפֶ֣תַח place H6607
בְּפֶ֣תַח place
Strong's: H6607
Word #: 9 of 24
an opening (literally), i.e., door (gate) or entrance way
עֵינַ֔יִם an open H5869
עֵינַ֔יִם an open
Strong's: H5869
Word #: 10 of 24
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 11 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דֶּ֣רֶךְ which is by the way H1870
דֶּ֣רֶךְ which is by the way
Strong's: H1870
Word #: 13 of 24
a road (as trodden); figuratively, a course of life or mode of action, often adverb
תִּמְנָ֑תָה to Timnath H8553
תִּמְנָ֑תָה to Timnath
Strong's: H8553
Word #: 14 of 24
timnah, the name of two places in palestine
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 15 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָֽאֲתָה֙ for she saw H7200
רָֽאֲתָה֙ for she saw
Strong's: H7200
Word #: 16 of 24
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גָדַ֣ל was grown H1431
גָדַ֣ל was grown
Strong's: H1431
Word #: 18 of 24
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
שֵׁלָ֔ה that Shelah H7956
שֵׁלָ֔ה that Shelah
Strong's: H7956
Word #: 19 of 24
shelah, the name of a postdiluvian patriarch and of an israelite
וְהִ֕וא H1931
וְהִ֕וא
Strong's: H1931
Word #: 20 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 21 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
נִתְּנָ֥ה and she was not given H5414
נִתְּנָ֥ה and she was not given
Strong's: H5414
Word #: 22 of 24
to give, used with greatest latitude of application (put, make, etc.)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 23 of 24
לְאִשָּֽׁה׃ unto him to wife H802
לְאִשָּֽׁה׃ unto him to wife
Strong's: H802
Word #: 24 of 24
a woman

Analysis & Commentary

And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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