Genesis 37:17

Authorized King James Version

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And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

Original Language Analysis

אֹֽמְרִ֔ים said H559
אֹֽמְרִ֔ים said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
הָאִישׁ֙ And the man H376
הָאִישׁ֙ And the man
Strong's: H376
Word #: 2 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נָֽסְע֣וּ They are departed H5265
נָֽסְע֣וּ They are departed
Strong's: H5265
Word #: 3 of 15
properly, to pull up, especially the tent-pins, i.e., start on a journey
מִזֶּ֔ה hence H2088
מִזֶּ֔ה hence
Strong's: H2088
Word #: 4 of 15
the masculine demonstrative pronoun, this or that
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׁמַ֙עְתִּי֙ for I heard H8085
שָׁמַ֙עְתִּי֙ for I heard
Strong's: H8085
Word #: 6 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֹֽמְרִ֔ים said H559
אֹֽמְרִ֔ים said
Strong's: H559
Word #: 7 of 15
to say (used with great latitude)
נֵֽלְכָ֖ה H1980
נֵֽלְכָ֖ה
Strong's: H1980
Word #: 8 of 15
to walk (in a great variety of applications, literally and figuratively)
בְּדֹתָֽן׃ them in Dothan H1886
בְּדֹתָֽן׃ them in Dothan
Strong's: H1886
Word #: 9 of 15
dothan, a place in palestine
וַיֵּ֤לֶךְ H1980
וַיֵּ֤לֶךְ
Strong's: H1980
Word #: 10 of 15
to walk (in a great variety of applications, literally and figuratively)
יוֹסֵף֙ And Joseph H3130
יוֹסֵף֙ And Joseph
Strong's: H3130
Word #: 11 of 15
joseph, the name of seven israelites
אַחַ֣ר after H310
אַחַ֣ר after
Strong's: H310
Word #: 12 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֶחָ֔יו his brethren H251
אֶחָ֔יו his brethren
Strong's: H251
Word #: 13 of 15
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיִּמְצָאֵ֖ם and found H4672
וַיִּמְצָאֵ֖ם and found
Strong's: H4672
Word #: 14 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בְּדֹתָֽן׃ them in Dothan H1886
בְּדֹתָֽן׃ them in Dothan
Strong's: H1886
Word #: 15 of 15
dothan, a place in palestine

Analysis & Commentary

And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph wen... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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