Genesis 37:16

Authorized King James Version

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And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

Original Language Analysis

וַיֹּ֕אמֶר And he said H559
וַיֹּ֕אמֶר And he said
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַחַ֖י my brethren H251
אַחַ֖י my brethren
Strong's: H251
Word #: 3 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אָֽנֹכִ֣י H595
אָֽנֹכִ֣י
Strong's: H595
Word #: 4 of 11
i
מְבַקֵּ֑שׁ I seek H1245
מְבַקֵּ֑שׁ I seek
Strong's: H1245
Word #: 5 of 11
to search out (by any method, specifically in worship or prayer); by implication, to strive after
הַגִּֽידָה tell H5046
הַגִּֽידָה tell
Strong's: H5046
Word #: 6 of 11
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
נָּ֣א H4994
נָּ֣א
Strong's: H4994
Word #: 7 of 11
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
לִ֔י H0
לִ֔י
Strong's: H0
Word #: 8 of 11
אֵיפֹ֖ה me I pray thee where H375
אֵיפֹ֖ה me I pray thee where
Strong's: H375
Word #: 9 of 11
what place?; also (of time) when?; or (of means) how?
הֵ֥ם H1992
הֵ֥ם
Strong's: H1992
Word #: 10 of 11
they (only used when emphatic)
רֹעִֽים׃ they feed H7462
רֹעִֽים׃ they feed
Strong's: H7462
Word #: 11 of 11
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie

Analysis & Commentary

And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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