Genesis 36:21

Authorized King James Version

And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.

Word-by-Word Analysis
#1
וְדִשׁ֥וֹן
And Dishon
dishon, the name of two edomites
#2
וְאֵ֖צֶר
and Ezer
etser, an idumaean
#3
וְדִישָׁ֑ן
and Dishan
dishan, an edomite
#4
אֵ֣לֶּה
these or those
#5
אַלּוּפֵ֧י
these are the dukes
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
#6
הַֽחֹרִ֛י
of the Horites
a chorite or indigenous idumaean
#7
בְּנֵ֥י
the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#8
שֵׂעִ֖יר
of Seir
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
#9
בְּאֶ֥רֶץ
in the land
the earth (at large, or partitively a land)
#10
אֱדֽוֹם׃
of Edom
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him

Analysis

This verse develops the creation and providence theme central to Genesis. The concept of divine revelation reflects God's absolute sovereignty over all existence. The literary structure and word choice here contribute to foundational narrative establishing God's relationship with creation and humanity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the tribal and clan-based society of the ancient Near East. The author writes to address the foundational narrative for Israel's identity and relationship with God, making the emphasis on creation and providence particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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