Genesis 34:29

Authorized King James Version

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And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵילָ֤ם And all their wealth H2428
חֵילָ֤ם And all their wealth
Strong's: H2428
Word #: 3 of 14
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
טַפָּם֙ and all their little ones H2945
טַפָּם֙ and all their little ones
Strong's: H2945
Word #: 6 of 14
a family (mostly used collectively in the singular)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נְשֵׁיהֶ֔ם and their wives H802
נְשֵׁיהֶ֔ם and their wives
Strong's: H802
Word #: 8 of 14
a woman
שָׁב֖וּ took they captive H7617
שָׁב֖וּ took they captive
Strong's: H7617
Word #: 9 of 14
to transport into captivity
וַיָּבֹ֑זּוּ and spoiled H962
וַיָּבֹ֑זּוּ and spoiled
Strong's: H962
Word #: 10 of 14
to plunder
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 12 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 13 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בַּבָּֽיִת׃ even all that was in the house H1004
בַּבָּֽיִת׃ even all that was in the house
Strong's: H1004
Word #: 14 of 14
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

And all their wealth, and all their little ones, and their wives took they captive, and spoiled even... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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