Genesis 32:22

Authorized King James Version

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And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.

Original Language Analysis

וַיָּ֣קָם׀ And he rose up H6965
וַיָּ֣קָם׀ And he rose up
Strong's: H6965
Word #: 1 of 18
to rise (in various applications, literal, figurative, intensive and causative)
בַּלַּ֣יְלָה that night H3915
בַּלַּ֣יְלָה that night
Strong's: H3915
Word #: 2 of 18
properly, a twist (away of the light), i.e., night; figuratively, adversity
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 3 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיִּקַּ֞ח and took H3947
וַיִּקַּ֞ח and took
Strong's: H3947
Word #: 4 of 18
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁתֵּ֣י and his two H8147
שְׁתֵּ֣י and his two
Strong's: H8147
Word #: 6 of 18
two; also (as ordinal) twofold
נָשָׁיו֙ wives H802
נָשָׁיו֙ wives
Strong's: H802
Word #: 7 of 18
a woman
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁתֵּ֣י and his two H8147
שְׁתֵּ֣י and his two
Strong's: H8147
Word #: 9 of 18
two; also (as ordinal) twofold
שִׁפְחֹתָ֔יו womenservants H8198
שִׁפְחֹתָ֔יו womenservants
Strong's: H8198
Word #: 10 of 18
a female slave (as a member of the household)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַחַ֥ד H259
אַחַ֥ד
Strong's: H259
Word #: 12 of 18
properly, united, i.e., one; or (as an ordinal) first
עָשָׂ֖ר and his eleven H6240
עָשָׂ֖ר and his eleven
Strong's: H6240
Word #: 13 of 18
ten (only in combination), i.e., -teen; also (ordinal) -teenth
יְלָדָ֑יו sons H3206
יְלָדָ֑יו sons
Strong's: H3206
Word #: 14 of 18
something born, i.e., a lad or offspring
וַֽיַּעֲבֹ֔ר and passed over H5674
וַֽיַּעֲבֹ֔ר and passed over
Strong's: H5674
Word #: 15 of 18
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַֽעֲבַ֥ר the ford H4569
מַֽעֲבַ֥ר the ford
Strong's: H4569
Word #: 17 of 18
a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e., (figuratively) overwhelming
יַבֹּֽק׃ Jabbok H2999
יַבֹּֽק׃ Jabbok
Strong's: H2999
Word #: 18 of 18
jabbok, a river east of the jordan

Analysis & Commentary

And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, a... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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