Genesis 31:18

Authorized King James Version

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And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.

Original Language Analysis

וַיִּנְהַ֣ג And he carried away H5090
וַיִּנְהַ֣ג And he carried away
Strong's: H5090
Word #: 1 of 21
to drive forth (a person, an animal or chariot), also (from the panting induced by effort), to sigh
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִקְנֵה֙ all his cattle H4735
מִקְנֵה֙ all his cattle
Strong's: H4735
Word #: 4 of 21
something bought, i.e., property, but only live stock; abstractly, acquisition
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רְכֻשׁוֹ֙ and all his goods H7399
רְכֻשׁוֹ֙ and all his goods
Strong's: H7399
Word #: 7 of 21
property (as gathered)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רָכַ֖שׁ which he had gotten H7408
רָכַ֖שׁ which he had gotten
Strong's: H7408
Word #: 9 of 21
to lay up, i.e., collect
מִקְנֵה֙ all his cattle H4735
מִקְנֵה֙ all his cattle
Strong's: H4735
Word #: 10 of 21
something bought, i.e., property, but only live stock; abstractly, acquisition
קִנְיָנ֔וֹ of his getting H7075
קִנְיָנ֔וֹ of his getting
Strong's: H7075
Word #: 11 of 21
creation, i.e., (concretely) creatures; also acquisition, purchase, wealth
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 12 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
רָכַ֖שׁ which he had gotten H7408
רָכַ֖שׁ which he had gotten
Strong's: H7408
Word #: 13 of 21
to lay up, i.e., collect
בְּפַדַּ֣ן H0
בְּפַדַּ֣ן
Strong's: H0
Word #: 14 of 21
אֲרָ֑ם in Padanaram H6307
אֲרָ֑ם in Padanaram
Strong's: H6307
Word #: 15 of 21
paddan or paddan-aram, a region of syria
לָב֛וֹא for to go H935
לָב֛וֹא for to go
Strong's: H935
Word #: 16 of 21
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 17 of 21
near, with or among; often in general, to
יִצְחָ֥ק to Isaac H3327
יִצְחָ֥ק to Isaac
Strong's: H3327
Word #: 18 of 21
jitschak (or isaac), son of abraham
אָבִ֖יו his father H1
אָבִ֖יו his father
Strong's: H1
Word #: 19 of 21
father, in a literal and immediate, or figurative and remote application
אַ֥רְצָה in the land H776
אַ֥רְצָה in the land
Strong's: H776
Word #: 20 of 21
the earth (at large, or partitively a land)
כְּנָֽעַן׃ of Canaan H3667
כְּנָֽעַן׃ of Canaan
Strong's: H3667
Word #: 21 of 21
kenaan, a son a ham; also the country inhabited by him

Analysis & Commentary

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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