Genesis 29:9

Authorized King James Version

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And while he yet spake with them, Rachel came with her father's sheep: for she kept them.

Original Language Analysis

עוֹדֶ֖נּוּ And while he yet H5750
עוֹדֶ֖נּוּ And while he yet
Strong's: H5750
Word #: 1 of 12
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
מְדַבֵּ֣ר spake H1696
מְדַבֵּ֣ר spake
Strong's: H1696
Word #: 2 of 12
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
עִמָּ֑ם H5973
עִמָּ֑ם
Strong's: H5973
Word #: 3 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וְרָחֵ֣ל׀ with them Rachel H7354
וְרָחֵ֣ל׀ with them Rachel
Strong's: H7354
Word #: 4 of 12
rachel, a wife of jacob
בָּ֗אָה came H935
בָּ֗אָה came
Strong's: H935
Word #: 5 of 12
to go or come (in a wide variety of applications)
עִם H5973
עִם
Strong's: H5973
Word #: 6 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַצֹּאן֙ sheep H6629
הַצֹּאן֙ sheep
Strong's: H6629
Word #: 7 of 12
a collective name for a flock (of sheep or goats); also figuratively (of men)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לְאָבִ֔יהָ with her father's H1
לְאָבִ֔יהָ with her father's
Strong's: H1
Word #: 9 of 12
father, in a literal and immediate, or figurative and remote application
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 10 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רֹעָ֖ה for she kept them H7462
רֹעָ֖ה for she kept them
Strong's: H7462
Word #: 11 of 12
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
הִֽוא׃ H1931
הִֽוא׃
Strong's: H1931
Word #: 12 of 12
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

Analysis & Commentary

And while he yet spake with them, Rachel came with her father's sheep: for she kept them.... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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