Genesis 27:45

Authorized King James Version

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Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

Original Language Analysis

עַד H5704
עַד
Strong's: H5704
Word #: 1 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שׁ֨וּב turn away H7725
שׁ֨וּב turn away
Strong's: H7725
Word #: 2 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אַף anger H639
אַף anger
Strong's: H639
Word #: 3 of 19
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
אָחִ֜יךָ Until thy brother's H251
אָחִ֜יךָ Until thy brother's
Strong's: H251
Word #: 4 of 19
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מִמְּךָ֗ H4480
מִמְּךָ֗
Strong's: H4480
Word #: 5 of 19
properly, a part of; hence (prepositionally), from or out of in many senses
וְשָׁכַח֙ from thee and he forget H7911
וְשָׁכַח֙ from thee and he forget
Strong's: H7911
Word #: 6 of 19
to mislay, i.e., to be oblivious of, from want of memory or attention
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 7 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 8 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשִׂ֣יתָ that which thou hast done H6213
עָשִׂ֣יתָ that which thou hast done
Strong's: H6213
Word #: 9 of 19
to do or make, in the broadest sense and widest application
לּ֔וֹ H0
לּ֔וֹ
Strong's: H0
Word #: 10 of 19
וְשָֽׁלַחְתִּ֖י to him then I will send H7971
וְשָֽׁלַחְתִּ֖י to him then I will send
Strong's: H7971
Word #: 11 of 19
to send away, for, or out (in a great variety of applications)
וּלְקַחְתִּ֣יךָ and fetch H3947
וּלְקַחְתִּ֣יךָ and fetch
Strong's: H3947
Word #: 12 of 19
to take (in the widest variety of applications)
מִשָּׁ֑ם H8033
מִשָּׁ֑ם
Strong's: H8033
Word #: 13 of 19
there (transferring to time) then; often thither, or thence
לָמָ֥ה thee from thence why H4100
לָמָ֥ה thee from thence why
Strong's: H4100
Word #: 14 of 19
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֶשְׁכַּ֛ל should I be deprived H7921
אֶשְׁכַּ֛ל should I be deprived
Strong's: H7921
Word #: 15 of 19
properly, to miscarry, i.e., suffer abortion; by analogy, to bereave (literally or figuratively)
גַּם H1571
גַּם
Strong's: H1571
Word #: 16 of 19
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
שְׁנֵיכֶ֖ם also of you both H8147
שְׁנֵיכֶ֖ם also of you both
Strong's: H8147
Word #: 17 of 19
two; also (as ordinal) twofold
י֥וֹם day H3117
י֥וֹם day
Strong's: H3117
Word #: 18 of 19
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֶחָֽד׃ in one H259
אֶחָֽד׃ in one
Strong's: H259
Word #: 19 of 19
properly, united, i.e., one; or (as an ordinal) first

Analysis & Commentary

Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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